Adhyaya 63: Daksha’s Progeny, Kashyapa’s Offspring, and the Rishi-Vamshas that Sustain the Worlds
दत्तो ह्यत्रिवरो ज्येष्ठो दुर्वासास्तस्य चानुजः यवीयसी स्वसा तेषाम् अमला ब्रह्मवादिनी
datto hyatrivaro jyeṣṭho durvāsāstasya cānujaḥ yavīyasī svasā teṣām amalā brahmavādinī
Von Atris vortrefflichen Nachkommen war Dattātreya der Erstgeborene; Durvāsā sein jüngerer Bruder. Ihre jüngste Schwester war Amalā, eine reine Frau, der brahma‑vidyā hingegeben, die die Wahrheit des Absoluten ausspricht und wahrt.
Suta Goswami (narrating to the sages of Naimisharanya)
It situates Linga-centered Shiva-dharma within a rishi-paramparā: the sages and their families are presented as transmitters of sacred knowledge that later supports Linga-pratiṣṭhā, mantra, and vrata traditions.
Indirectly, it points to Shiva-tattva as preserved through brahma-vidyā and purity: the ‘amala’ (stainless) orientation toward ultimate truth reflects the Shaiva ideal of the Pashu moving toward Pati by removing pasha (impurities/bonds).
No specific puja-vidhi is stated; the emphasis is on brahma-vidyā and lineage—foundational for later Shaiva disciplines such as Pāśupata observances, mantra-japa, and guru-to-disciple transmission.