सूर्यरथ-रचना, ध्रुव-प्रेरणा, मास-गणाः च
Jyotish-chakra: Surya’s Motion and Monthly Retinues
एते देवा वसन्त्यर्के द्वौ द्वौ मासौ क्रमेण तु स्थानाभिमानिनो ह्येते गणा द्वादश सप्तकाः
ete devā vasantyarke dvau dvau māsau krameṇa tu sthānābhimānino hyete gaṇā dvādaśa saptakāḥ
Diese Gottheiten weilen in der Sonne, der Reihe nach, jeweils zwei Monate. Wahrlich, sie sind die Gaṇas, die ihre jeweiligen Stätten beherrschen: zwölf Gruppen zu je sieben, die den kosmischen Rhythmus wahren und Pati in seiner Sonnenform dienen.
Suta Goswami (narrating the cosmological arrangement to the sages of Naimisharanya)
It frames cosmic order as a form of divine service: the Sun’s regulated cycle is upheld by appointed gaṇas, implying that worship of the Linga (Pati) aligns the devotee (paśu) with the same ordained rhythm of dharma and time.
Shiva-tattva is implied as sovereign governance (Pati): even the solar sphere functions through delegated hosts and stations, indicating a higher Lordship behind cosmic time and its administrators.
No specific rite is prescribed in this verse, but it supports kāla-śuddhi and vrata-orientation—timed observances and disciplined practice—central to Shaiva sadhana and Pashupata restraint aligned with cosmic cycles.