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Shloka 63

दारुवनलीला—नीललोहितपरीक्षा, ब्रह्मोपदेशः, अतिथिधर्मः, संन्यासक्रमः

मया चैषा न संदेहः श्रद्धां ज्ञातुमिहागतः जितो वै यस्त्वया मृत्युर् धर्मेणैकेन सुव्रत

mayā caiṣā na saṃdehaḥ śraddhāṃ jñātumihāgataḥ jito vai yastvayā mṛtyur dharmeṇaikena suvrata

Meinerseits besteht kein Zweifel: Ich bin hierher gekommen, um diese śraddhā selbst zu erkennen—den standhaften Glauben. O du mit vortrefflichen Gelübden, da du durch einen einzig ausgerichteten Dharma den Tod wahrhaft besiegt hast, begehre ich die Kraft und das Wesen dieses Glaubens zu erfahren.

mayāby me
mayā:
caand
ca:
eṣāthis (matter)
eṣā:
nanot
na:
saṁdehaḥdoubt
saṁdehaḥ:
śraddhāmfaith, steadfast trust
śraddhām:
jñātumto know/understand
jñātum:
ihahere
iha:
āgataḥ(I have) come
āgataḥ:
jitaḥconquered
jitaḥ:
vaiindeed
vai:
yaḥwhich/who
yaḥ:
tvayāby you
tvayā:
mṛtyuḥDeath
mṛtyuḥ:
dharmeṇaby dharma/righteous discipline
dharmeṇa:
ekenaby one (single, undivided)
ekena:
suvrataO one of noble vows
suvrata:

A devotee/inquirer addressing a disciplined practitioner (suvrata) within Suta’s narrated dialogue

M
Mrityu
D
Dharma

FAQs

It frames śraddhā as the inner qualification for Shiva-oriented practice: when faith becomes unwavering and dharma becomes single-pointed, the devotee’s bondage-fear (including fear of death) loosens—making Linga worship transformative rather than merely ritual.

By implying that Death can be ‘conquered’ through one dharma, the verse points to Pati (Shiva) as the transcendent Lord beyond Mṛtyu, whose grace is accessed through steadfast śraddhā and aligned conduct—freeing the paśu from pāśa.

It highlights ekānta-dharma—single-minded Shiva-aligned discipline—akin to Pāśupata orientation: steady faith, vow-based conduct (vrata), and focused practice that matures into fearlessness and liberation.