लिङ्गार्चनपूर्वकं स्नानाचमनविधिः
Snana–Achamana as Preparation for Linga-Archana
प्रक्षाल्याचम्य पादौ च मलं देहाद्विशोध्य च द्रव्यैस्तु तीरदेशस्थैस् ततः स्नानं समाचरेत्
prakṣālyācamya pādau ca malaṃ dehādviśodhya ca dravyaistu tīradeśasthais tataḥ snānaṃ samācaret
Nachdem man die Füße gewaschen und Ācamana vollzogen sowie die Unreinheit vom Körper entfernt hat, soll man dann das heilige Bad ordnungsgemäß vollziehen, mit den reinigenden Stoffen, die am Ufer bereitliegen—so wird man tauglich für Śivas Verehrung und für die Gnade des Pati, der die pāśa löst, die den paśu binden.
Suta Goswami (narrating Purāṇic injunctions to the sages at Naimiṣāraṇya)
It establishes śauca (ritual cleanliness) as the immediate prerequisite for approaching Śiva—washing the feet, ācamana, and bodily cleansing make the worshipper fit (adhikārī) for Linga-pūjā.
Śiva is implied as Pati—the Lord to be approached with purity and discipline; the verse frames purification as a means to become receptive to His anugraha (grace), which alone cuts the paśu’s pāśas (bondages).
Ritual preparation for worship: pāda-prakṣālana (washing feet), ācamana, removal of mala, and snāna using locally available tīra-dravyas—an outer discipline that supports inner Pāśupata steadiness.