ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा
हिरण्यनाभः कौशल्यो लोकाक्षी कुथुमिस् तथा ईश्वरा योगधर्माणः सर्वे ते ह्यूर्ध्वरेतसः
hiraṇyanābhaḥ kauśalyo lokākṣī kuthumis tathā īśvarā yogadharmāṇaḥ sarve te hyūrdhvaretasaḥ
Hiraṇyanābha, Kauśalya, Lokākṣī und Kuthumis—sowie die Īśvaras, die in den Disziplinen des Yoga verweilen—sie alle sind wahrlich ūrdhvaretas: Sie bewahren ihre zeugende Kraft und richten sie aufwärts, zur Verwirklichung von Pati, dem Herrn Śiva.
Suta Goswami (narrating to the sages of Naimisharanya)
It links Linga-centered Shaiva practice with yogic mastery: the devotees/adepts named here are described as ūrdhvaretas, indicating purity, restraint, and upward-directed consciousness—qualities considered essential for approaching the Linga as Pati (Śiva) beyond pasha (bondage).
By highlighting “Īśvaras established in Yoga-dharma,” it implies Shiva-tattva as sovereign consciousness (Pati) realized through yogic discipline—where the pashu (individual soul) transcends pasha by inner ascent rather than mere external action.
Urdhvareta-brahmacarya: conserving and sublimating generative energy (bindu/vīrya) through Yoga observances, a hallmark of Pashupata-leaning ascetic discipline supporting meditation on Śiva and Linga-upāsanā.