ध्यानयोगेन रुद्रदर्शनम् — रुद्रावतार-परिवर्तक्रमः, लकुली (कायावतार), पाशुपतयोगः, लिङ्गार्चन-निष्ठा
प्रभासतीर्थमासाद्य योगात्मा योगविश्रुतः तत्रापि मम ते शिष्या भविष्यन्ति तपोधनाः
prabhāsatīrthamāsādya yogātmā yogaviśrutaḥ tatrāpi mama te śiṣyā bhaviṣyanti tapodhanāḥ
Nachdem er das heilige Tīrtha von Prabhāsa erreicht hat, erklärt jener Yogin—dessen Wesen Yoga ist und der durch Yoga berühmt ist—: „Auch dort, o Geliebter, werden meine Schüler entstehen—Schatzkammern des Tapas—standhaft in der Askese.“
Suta Goswami (narrating an internal prophetic statement about a yogic Shaiva lineage at Prabhasa)
It links a major tīrtha (Prabhāsa) with the continuity of Shiva’s disciplic tradition—implying that pilgrimage and Linga-upāsanā are sustained through tapas-filled gurus and śiṣyas who preserve Shaiva practice.
Shiva-tattva is reflected through Yoga as an expression of Pati (the Lord) guiding Pashus (souls) toward purification; the rise of tapas-rich disciples indicates Shiva’s grace operating through lineage to loosen Pāśa (bondage).
Pāśupata-oriented Yoga grounded in tapas and guru-śiṣya transmission at a tīrtha—suggesting disciplined sādhanā (austerity, meditation, and Shaiva observance) as the means to spiritual maturation.