एकार्णव-सृष्टिक्रमः, ब्रह्म-विष्णु-परस्परप्रवेशः, शिवस्य आगमनं च
प्रणवेनाथ साम्ना तु नमस्कृत्य जगद्गुरुम् त्वां च मां चैव संक्रुद्धो निःश्वासान्निर्दहेदयम्
praṇavenātha sāmnā tu namaskṛtya jagadgurum tvāṃ ca māṃ caiva saṃkruddho niḥśvāsānnirdahedayam
Nachdem er mit dem Pranava (Om) und dem Atharva‑Sāman‑Hymnus dem Guru des Universums Ehrerbietung erwiesen hat, würde er—im Zorn—dich und mich durch das Feuer seines eigenen Atems verbrennen.
Suta Goswami (framing narration, conveying an internal warning within the episode)
It links Shiva-worship to Vedic authority: salutation with Oṁ (Pranava) and Sāman hymns is presented as the proper approach to the Jagadguru, emphasizing mantra-based reverence as foundational to Linga-upāsanā.
Shiva is implied as Pati, the cosmic Guru whose power is effortless—his mere breath can incinerate. This conveys his absolute sovereignty over creation and dissolution, beyond the limited agency of pashu (bound souls).
Japa and pranava-centered invocation (Oṁ) along with Vedic sāman-chanting—an outer ritual expression that aligns the practitioner toward Pashupata surrender, where devotion to Pati loosens pasha (bondage).