उपमन्युना कृष्णाय पाशुपतज्ञान-प्रदानम् तथा दानविधि-फलश्रुतिः
राज्यं पुत्रं धनं भव्यम् अश्वं यानमथापि वा सर्वस्वं वापि दातव्यं यदीच्छेन्मोक्षमुत्तमम्
rājyaṃ putraṃ dhanaṃ bhavyam aśvaṃ yānamathāpi vā sarvasvaṃ vāpi dātavyaṃ yadīcchenmokṣamuttamam
Wer nach der höchsten Befreiung verlangt, soll bereit sein zu geben—Königreich, Sohn, Reichtum, edle Güter, Pferde, Fahrzeuge, ja sogar den ganzen Besitz—denn solche Entsagung lockert das pāśa, das den paśu bindet, und wendet ihn dem Herrn zu, dem Pati: Śiva.
Suta Goswami (narrating the Linga Purana’s teaching on dāna as a Shaiva sādhanā)
It frames dāna (selfless giving) as an essential Shaiva discipline: offerings made in Śiva’s spirit loosen attachment and purify intention, preparing the devotee for Linga-upāsanā that aims at mokṣa rather than mere worldly gain.
Śiva is implied as Pati—the liberating Lord—toward whom the paśu (individual soul) turns when pāśa (bondage of possessiveness) is weakened through radical generosity and renunciation.
It highlights dāna as a practical limb of Shaiva sādhanā—an outer act that supports inner vairāgya (dispassion), aligning with Pāśupata-oriented purification by reducing egoic ownership and attachment.