Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship
वर्णाच्च्युतानां नारीणां नराणां नरपुङ्गव स्वधर्मरहितानां च प्राणानपहर प्रभो
varṇāccyutānāṃ nārīṇāṃ narāṇāṃ narapuṅgava svadharmarahitānāṃ ca prāṇānapahara prabho
O Herr, Stier unter den Menschen, entziehe den Lebenshauch jenen Frauen und Männern, die von ihrer zugewiesenen Ordnung abgefallen und ihres eigenen svadharma beraubt sind.
Suta Goswami (narrating an internal supplication addressed to the Lord, consistent with Purāṇic dialogue flow)
It frames Shiva as Pati—the sovereign of prāṇa—who upholds cosmic order; Linga-worship is thus not merely devotional but a commitment to dharma and inner discipline.
Shiva-tattva appears as the Lord who both sustains and withdraws life-force; as Pati he governs the pashus (souls) through karma and dharma, loosening or tightening pasha (bondage) according to conduct.
The verse emphasizes svadharma as a prerequisite for Shaiva sadhana; in Pashupata-aligned practice, ethical restraint and dharmic living are foundational before higher puja, japa, and yogic disciplines.