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Shloka 16

Devas Praise Śiva; Gaṇeśa Manifests as Vighneśvara and Receives the Primacy of Worship

यज्ञश् च दक्षिणाहीनः कृतो येन महीतले तस्य धर्मस्य विघ्नं च कुरु स्वर्गपथे स्थितः

yajñaś ca dakṣiṇāhīnaḥ kṛto yena mahītale tasya dharmasya vighnaṃ ca kuru svargapathe sthitaḥ

Wer auf Erden ein yajña ohne die vorgeschriebene dakṣiṇā vollzogen hat—während du auf dem Pfad zum svarga stehst, errichte ein Hindernis für das Verdienst (dharma), das aus jener Tat entsteht.

यज्ञःsacrifice
यज्ञः:
and
:
दक्षिणा-हीनःlacking the sacrificial fee/gift (dakṣiṇā)
दक्षिणा-हीनः:
कृतःperformed
कृतः:
येनby whom
येन:
महीतलेon the earth
महीतले:
तस्यof that person
तस्य:
धर्मस्यof merit/righteous duty (dharma)
धर्मस्य:
विघ्नम्obstacle/impediment
विघ्नम्:
and
:
कुरुdo/make
कुरु:
स्वर्ग-पथेon the path to heaven
स्वर्ग-पथे:
स्थितःbeing situated/standing
स्थितः:

Suta Goswami (narrating an internal injunction/command within the story)

Y
Yajna
S
Svarga

FAQs

It stresses that ritual action without the required offering (dakṣiṇā/dāna) becomes spiritually defective; for Shaiva practice, proper worship includes right offering and humility so the act supports purification (pāśa-kṣaya) rather than producing obstacles.

Implicitly, it reflects the Shaiva principle that mere external ritual does not command liberation; only when dharma is aligned with right intent and right giving does it aid the Pashu in moving toward Pati—Shiva as the ultimate bestower of true fruition beyond svarga.

The verse highlights yajña-vidhi, specifically the necessity of dakṣiṇā (charitable giving) as an integral limb of sacrifice; without it, the merit is blocked (vighna), indicating that discipline and correct observance are essential for spiritual progress.