नैमिषारण्ये सूतागमनम् — लिङ्गमाहात्म्यभूमिका तथा शब्दब्रह्म-ओङ्कार-लिङ्गतत्त्वम्
उपासितः पुराणार्थं लब्धा तस्माच्च संहिता तस्माद्भवन्तं पृच्छामः सूत पौराणिकोत्तमम्
upāsitaḥ purāṇārthaṃ labdhā tasmācca saṃhitā tasmādbhavantaṃ pṛcchāmaḥ sūta paurāṇikottamam
Nachdem du den Sinn der Purāṇas gebührend studiert und dadurch diese Saṁhitā erlangt hast, fragen wir dich nun, o Sūta, den Besten unter den Purāṇa-Kundigen, damit die Wahrheit über Pati (Śiva), die Befreiung des paśu (der gebundenen Seele) und das Durchtrennen des pāśa (der Fessel) klar erkannt werde.
Sages of Naimisharanya (Rishis) addressing Suta Goswami
It establishes scriptural authority: the sages approach Sūta, the best Purāṇic expounder, indicating that correct understanding (and thus correct Linga-pūjā) must be received through an authentic samhitā and lineage of teaching.
Indirectly, it frames the inquiry as a pursuit of ultimate Purāṇic meaning—classically read in Shaiva Siddhānta as knowing Pati (the Lord, Śiva) who alone can remove pāśa (bondage) from the paśu (individual soul).
The verse highlights śāstra-upāsanā—reverent study and disciplined inquiry—as a foundational sādhana that precedes and guides ritual (pūjā) and yogic paths such as Pāśupata-oriented practice.