Tīrtha-Māhātmya and the Discipline of Pilgrimage (Tīrtha-sevā) within Prāyaścitta
अन्यच्च तीर्थप्रवरं शङ्करस्यामितौजसः / महाभैरवमित्युक्तं महापातकनाशनम्
anyacca tīrthapravaraṃ śaṅkarasyāmitaujasaḥ / mahābhairavamityuktaṃ mahāpātakanāśanam
Ferner gibt es eine weitere erhabenste Tīrtha-Stätte Śaṅkaras, von unermesslicher Kraft, genannt „Mahābhairava“, die selbst die schwersten Sünden vernichtet.
Lord Kurma (Vishnu) instructing the sages/Indradyumna in a tīrtha-māhātmya context
Primary Rasa: raudra
Secondary Rasa: shanta
Indirectly: it highlights Śaṅkara’s salvific power through a tīrtha; in Kurma Purana’s synthesis, such purifying power ultimately points to the one supreme reality manifest as Īśvara who grants inner purification (antaḥśuddhi) leading toward Self-knowledge.
This verse emphasizes tīrtha-sevā (pilgrimage and sacred observance) as a dharmic purifier rather than a technical meditation method; in Kurma Purana’s broader Shaiva-Vaishnava frame, such purification supports eligibility for Yoga—discipline, vows, japa, and contemplative worship of Īśvara.
Vishnu (as Lord Kūrma) praises a Śaiva tīrtha as supremely purifying, reflecting the Purana’s non-sectarian unity: devotion to Śaṅkara’s sacred site is affirmed within a Vaishnava narration, presenting both as harmonious expressions of the one divine order.