Narmadā–Tīrtha-Māhātmya: Sequence of Sacred Fords and Their Fruits
भीमेश्वरं ततो गच्छेत् सर्वव्याधिविनाशनम् / स्नातमात्रो नरस्तत्र सर्वदुःखैः प्रमुच्यते
bhīmeśvaraṃ tato gacchet sarvavyādhivināśanam / snātamātro narastatra sarvaduḥkhaiḥ pramucyate
Daraufhin soll man zu Bhīmeśvara gehen, dem Vernichter aller Krankheiten. Allein durch ein Bad dort wird der Mensch von allem Leid befreit.
Narratorial voice within the Kurma Purana’s tirtha-mahatmya section (traditionally transmitted by Vyasa/Suta framework)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Indirectly: it presents purification (snāna at a tīrtha) as removing duḥkha, preparing the seeker for higher knowledge of the Self taught elsewhere in the Kurma Purana.
The verse highlights tīrtha-snānā (ritual bathing) as a purificatory discipline; in the Purāṇic yogic frame, such śauca supports steadiness of mind for japa, dhyāna, and devotion.
By praising a Śaiva shrine within a Vaiṣṇava-anchored Purāṇa, it reflects the Kurma Purana’s integrative stance where Śiva-tīrthas are affirmed within a broader dharma and liberation-oriented theology.