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Shloka 65

Kapālamocana: The Cutting of Brahmā’s Fifth Head, Śiva’s Kāpālika Vow, and Purification in Vārāṇasī

ब्रह्महत्यापनोदार्थं व्रतं लोकाय दर्शयन् / चरस्व सततं भिक्षां संस्थापय सुरद्विजान्

brahmahatyāpanodārthaṃ vrataṃ lokāya darśayan / carasva satataṃ bhikṣāṃ saṃsthāpaya suradvijān

Um die Sünde des Brahmanenmordes zu tilgen, nimm ein heiliges Gelübde auf dich und zeige es der Welt zur Unterweisung. Lebe beständig von Almosen und stütze, richte die Dvija—die Zweimalgeborenen—wieder auf, die wie die Götter ehrwürdig sind.

ब्रह्महत्या-अपनोद-अर्थम्for the purpose of removing brahma-hatya (sin of killing a Brahmin)
ब्रह्महत्या-अपनोद-अर्थम्:
Prayojana/Hetu (प्रयोजन/हेतु)
TypeNoun
Rootब्रह्महत्या + अपनोद + अर्थ (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति (कर्म), एकवचन; समासः षष्ठी-तत्पुरुषः (अपनोदस्य अर्थः)
व्रतम्vow, observance
व्रतम्:
Karma (कर्म)
TypeNoun
Rootव्रत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
लोकायfor the people/world
लोकाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootलोक (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति (सम्प्रदान), एकवचन
दर्शयन्showing, demonstrating
दर्शयन्:
Karta (कर्ता)
TypeVerb
Rootदृश् (धातु)
Formवर्तमान-कृदन्त (शतृ), परस्मैपदी; पुंलिङ्ग, प्रथमा, एकवचन; क्रियाविशेषणभावेन (concomitant action)
चरस्वpractice/perform (you)
चरस्व:
Kriya (क्रिया)
TypeVerb
Rootचर् (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; आत्मनेपद
सततम्always, continually
सततम्:
Kriya-vishesana (क्रियाविशेषण)
TypeIndeclinable
Rootसतत (प्रातिपदिक)
Formअव्यय (क्रियाविशेषण/adverb)
भिक्षाम्alms
भिक्षाम्:
Karma (कर्म)
TypeNoun
Rootभिक्षा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, एकवचन
संस्थापयestablish, set up
संस्थापय:
Kriya (क्रिया)
TypeVerb
Rootसम्-स्था (धातु)
Formलोट्-लकार (imperative), मध्यम-पुरुष, एकवचन; परस्मैपद; णिच् (causative)
सुर-द्विजान्the gods and the twice-born (Brahmins)
सुर-द्विजान्:
Karma (कर्म)
TypeNoun
Rootसुर + द्विज (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, बहुवचन; समासः इतरेतर-द्वन्द्वः (सुराश्च द्विजाश्च)

A senior teacher/authority figure instructing an offender in prāyaścitta (expiation) within the Kurma Purana’s dharma discourse

Primary Rasa: karuna

Secondary Rasa: shanta

B
Brahmahatya
D
Dvija
B
Brahmins
V
Vrata
B
Bhiksha

FAQs

Indirectly: it emphasizes purification of conduct and restoration of dharma as prerequisites for clarity of inner knowledge; ethical expiation supports the sāttvika mind needed for realizing the Self.

Not a meditation technique, but a yogic discipline of restraint: living on bhikṣā, taking a vrata, and humility—forms of niyama/tapas that purify the practitioner and steady the mind.

By focusing on shared dharma (vrata, tapas, restoration of the twice-born), it reflects the Purana’s synthetic approach: the same moral law underlies both Shaiva and Vaishnava paths, even when sectarian names are not explicit.