Shloka 5
Śrāddha-Kāla-Nirṇaya: Proper Times, Nakṣatra Fruits, Tīrtha Merit, and Offerings for Ancestral Rites
त्रयोदशी मघायुक्ता वर्षासु तु विशेषतः / शस्यापाकश्राद्धकाला नित्याः प्रोक्ता दिने दिने
trayodaśī maghāyuktā varṣāsu tu viśeṣataḥ / śasyāpākaśrāddhakālā nityāḥ proktā dine dine
Die dreizehnte Tithi (Trayodaśī), wenn sie mit der Nakṣatra Maghā verbunden ist—besonders in der Regenzeit—wird als stets wiederkehrende, Tag für Tag angemessene Zeit für Śrāddha-Riten erklärt, die mit dem Reifen der Feldfrüchte (Ernteopfern) zusammenhängen.
Sūta (narrating the dharma-teaching of the Purāṇa)
Primary Rasa: shanta
Secondary Rasa: vira
FAQs
This verse is primarily dharma-prayoga (ritual timing) rather than direct ātma-tattva teaching; it implies that honoring the Pitṛs through rightly-timed rites sustains ṛta/dharma, which in the Purāṇic synthesis supports inner purity conducive to Self-knowledge.
No explicit yoga technique is taught here; the emphasis is on niyama-like discipline—observing proper tithi-nakṣatra and seasonal purity for Śrāddha—which the Kurma Purana often treats as supportive of sādhana (ethical-ritual foundations that steady the mind).
It does not directly discuss Shiva–Vishnu unity; it reflects the shared Purāṇic dharma framework in which both Shaiva and Vaishnava traditions uphold Śrāddha and cosmic order as part of integrated spiritual life.