Śrāddha-Kāla-Nirṇaya: Proper Times, Nakṣatra Fruits, Tīrtha Merit, and Offerings for Ancestral Rites
सर्वान् कामान् वैश्वदेवे श्रैष्ठ्यं तु श्रवणे पुनः / श्रविष्ठायां तथा कामान् वारुणे च परं बलम्
sarvān kāmān vaiśvadeve śraiṣṭhyaṃ tu śravaṇe punaḥ / śraviṣṭhāyāṃ tathā kāmān vāruṇe ca paraṃ balam
Im Nakshatra Vaiśvadeva erlangt man die Erfüllung aller Wünsche; und in Śravaṇa erreicht man Vortrefflichkeit. Ebenso gewinnt man in Śraviṣṭhā (Dhaniṣṭhā) die ersehnten Ziele, und in Vāruṇa (Śatabhiṣaj) höchste Kraft.
Sūta (narrator) conveying the teaching of the Purāṇic discourse on ritual timings
Primary Rasa: shanta
Secondary Rasa: adbhuta
This verse is primarily karmaphala-oriented: it maps specific results (kāma-siddhi, śraiṣṭhya, bala) to observances performed under certain nakṣatras, rather than directly expounding Ātman metaphysics.
No explicit yoga-āsana or dhyāna method is taught here; the emphasis is on dharmic observance and correct kāla (timing). In the Kurma Purana’s broader synthesis, such disciplined karma supports inner steadiness that later complements Pāśupata-oriented restraint and devotion.
The verse itself is neutral and practical, focusing on timing and results. Within the Kurma Purana’s Shaiva–Vaishnava synthesis, such dharma-guidance is presented as aligned with devotion to Īśvara, understood in a unitive way across Shiva and Vishnu traditions.