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Kurma Purana — Uttara Bhaga, Shloka 22

Īśvara-Gītā (continued): Twofold Yoga, Aṣṭāṅga Discipline, Pāśupata Meditation, and the Unity of Nārāyaṇa–Maheśvara

वेदान्तशतरुद्रीयप्रणवादिजपं बुधाः / सत्त्वशुद्धिकरं पुंसां स्वाध्यायं परिचक्षते

vedāntaśatarudrīyapraṇavādijapaṃ budhāḥ / sattvaśuddhikaraṃ puṃsāṃ svādhyāyaṃ paricakṣate

Die Weisen bezeichnen als svādhyāya die ehrfürchtige Rezitation von Vedānta, Śatarudrīya sowie das Japa des Praṇava (Oṁ) und ähnlicher heiliger Formeln, weil sie das sattva—die innere Klarheit—des Menschen läutert.

वेदान्तशतरुद्रीयप्रणवादिजपम्japa of Vedānta, Śatarudrīya, Praṇava, etc.
वेदान्तशतरुद्रीयप्रणवादिजपम्:
Karma (कर्म)
TypeNoun
Rootवेदान्त (प्रातिपदिक) + शतरुद्रीय (प्रातिपदिक) + प्रणव (प्रातिपदिक) + आदि (प्रातिपदिक) + जप (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; सूची-तत्पुरुष: 'वेदान्त-शतरुद्रीय-प्रणव-आदि (मन्त्र)-जपम्'
बुधाःthe wise
बुधाः:
Karta (कर्ता)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
सत्त्वशुद्धिकरम्causing purity of mind (sattva)
सत्त्वशुद्धिकरम्:
Karma (कर्म)
TypeAdjective
Rootसत्त्वशुद्धि (प्रातिपदिक) + कर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन; षष्ठी-तत्पुरुष: 'सत्त्वशुद्धेः करम्' qualifying 'स्वाध्यायम्'
पुंसाम्of men/of people
पुंसाम्:
Sambandha (सम्बन्ध)
TypeNoun
Rootपुम्स्/पुंस् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th case/genitive), बहुवचन
स्वाध्यायम्self-study/recitation
स्वाध्यायम्:
Karma (कर्म)
TypeNoun
Rootस्वाध्याय (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया (2nd case), एकवचन
परिचक्षतेthey describe/call
परिचक्षते:
Kriya (क्रिया)
TypeVerb
Rootपरि + चक्ष् (धातु)
Formलट् (Present), आत्मनेपद, प्रथमपुरुष (3rd person), बहुवचन

Lord Kurma (Vishnu) instructing King Indradyumna (Ishvara Gita context)

Primary Rasa: shanta

Secondary Rasa: adbhuta

V
Vedanta
Ś
Śatarudrīya
P
Praṇava (Oṁ)
R
Rudra (Shiva)

FAQs

By defining svādhyāya as Vedānta-recitation, the verse points toward Upaniṣadic self-knowledge: inner purification (sattva-śuddhi) is presented as the necessary ground for realizing the Self taught by Vedānta.

It highlights mantra-japa and scriptural recitation—especially Oṁ (praṇava) and the Śatarudrīya—as practical disciplines that cleanse the mind’s sattva, aligning with the Kurma Purana’s Ishvara Gita emphasis on inner purity as a prerequisite for Yoga and devotion.

Spoken in a Vishnu-centered discourse yet recommending the Śatarudrīya hymn to Rudra, it reflects the Kurma Purana’s Shaiva–Vaishnava synthesis: devotion and study may honor Rudra and Praṇava within a unified path to purification and realization.