Sapta-dvīpa Cosmography and the Vision of Śvetadvīpa–Vaikuṇṭha
अर्चयन्ति महादेवं यज्ञदानसमाधिभिः / व्रतोपवासैर्विविधैर्हेमैः स्वाध्यायतर्पणैः
arcayanti mahādevaṃ yajñadānasamādhibhiḥ / vratopavāsairvividhairhemaiḥ svādhyāyatarpaṇaiḥ
Sie verehren Mahādeva durch Yajña-Opfer, durch Gaben (dāna) und durch Versenkung in Samādhi; durch vielfältige Gelübde und Fasten; durch Goldopfer; sowie durch Svādhyāya (heiliges Selbststudium) und Tarpaṇa (Ritus der Sättigung).
Lord Kūrma (Viṣṇu) describing the approved modes of Śiva-worship within Kurma Purana’s Shaiva-Vaishnava synthesis
Primary Rasa: bhakti
Secondary Rasa: shanta
By listing yajña, dāna, and samādhi as valid approaches to Mahādeva, the verse implies that realization is supported by both outer dharma and inner yoga—pointing toward the inner Self approached through samādhi, not merely external rite.
The explicit practice is samādhi—meditative absorption—presented alongside vows, fasting, and scriptural self-study, indicating a Kurma Purana-style integration of Yoga-shāstra with Vaidika observance.
With Lord Kūrma (Viṣṇu) commending worship of Mahādeva, the Purāṇa frames devotion as complementary rather than sectarian, supporting a non-competitive Shaiva–Vaishnava unity in practice.