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Shloka 23

Yuga-Dharma: The Four Ages, Decline of Dharma, and the Rise of Social Order

विशोकाः सत्त्वबहुला एकान्तबहुलास्तथा / ध्याननिष्ठास्तपोनिष्ठा महादेवपरायणाः

viśokāḥ sattvabahulā ekāntabahulāstathā / dhyānaniṣṭhāstaponiṣṭhā mahādevaparāyaṇāḥ

Kummerfrei, reich an Sattva, die Einsamkeit liebend; standhaft in Meditation und Askese — solche Menschen sind ganz und gar Mahādeva zugewandt.

विशोकाःfree from sorrow
विशोकाः:
Visheshana (विशेषण)
TypeAdjective
Rootविशोक (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; विशेषणम् (for implied जनाः/प्रजाः)
सत्त्वबहुलाःabounding in sattva
सत्त्वबहुलाः:
Visheshana (विशेषण)
TypeAdjective
Rootसत्त्व + बहुल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (सत्त्वेन बहुलाः) विशेषणम्
एकान्तबहुलाःgiven much to solitude/one-pointedness
एकान्तबहुलाः:
Visheshana (विशेषण)
TypeAdjective
Rootएकान्त + बहुल (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (एकान्तेन बहुलाः) विशेषणम्
तथाlikewise
तथा:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; समुच्चय/प्रकारवाचक (adverb: likewise/also)
ध्याननिष्ठाःsteadfast in meditation
ध्याननिष्ठाः:
Visheshana (विशेषण)
TypeAdjective
Rootध्यान + निष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (ध्याने निष्ठा येषां) विशेषणम्
तपोनिष्ठाःsteadfast in austerity
तपोनिष्ठाः:
Visheshana (विशेषण)
TypeAdjective
Rootतपस् + निष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (तपसि निष्ठा येषां) विशेषणम्
महादेवपरायणाःdevoted to Mahādeva
महादेवपरायणाः:
Visheshana (विशेषण)
TypeAdjective
Rootमहादेव + परायण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, बहुवचन; (महादेवे परायणाः) विशेषणम्

Lord Kurma (Vishnu) instructing on Shaiva devotion and yogic discipline within the Kurma Purana’s synthesis

Primary Rasa: shanta

Secondary Rasa: bhakti

M
Mahadeva
S
Shiva

FAQs

By describing freedom from grief and dominance of sattva, the verse points to an inwardly stabilized consciousness—symptoms traditionally associated with the Atman’s clarity when the mind is purified and no longer shaken by dualities.

It emphasizes ekānta (seclusion/one-pointed withdrawal), dhyāna-niṣṭhā (steady meditative absorption), and tapaḥ-niṣṭhā (disciplined austerity)—a Pāśupata-leaning yogic regimen where inner concentration and ethical-ascetic force support devotion to Śiva.

With Lord Kūrma teaching devotion to Mahādeva as a valid highest path, the Purāṇa models a Shaiva–Vaishnava harmony: Vishnu himself endorses Śiva-centered yoga-bhakti as spiritually authoritative.