Viṣṇu at Upamanyu’s Āśrama: Pāśupata Tapas, Darśana of Śiva, and Boons from Devī
तस्मादिहैव देवेशं तपस्तप्त्वा महेश्वरम् / द्रष्टुमर्हसि विश्वेशमुग्रं भीमं कपर्दिनम्
tasmādihaiva deveśaṃ tapastaptvā maheśvaram / draṣṭumarhasi viśveśamugraṃ bhīmaṃ kapardinam
Darum bist du eben hier, nachdem du für den Götterherrn Mahādeva asketische Zucht und Tapas auf dich genommen hast, würdig, den Herrn des Alls zu schauen: den wilden, furchterregenden Kapardin (Śiva mit verfilztem Haar).
Lord Kurma (Vishnu) speaking (instructional narration within the Purva-bhaga)
Primary Rasa: vira
Secondary Rasa: bhayanaka
It presents the Supreme as īśvara—“Lord of gods” and “Lord of the universe”—knowable through direct vision (darśana) when one is purified by tapas, implying realization is experiential rather than merely conceptual.
Tapas (austerity/discipline) is emphasized as a purificatory limb aligned with Pāśupata-oriented sādhana: sustained self-restraint, endurance, and focused devotion culminating in darśana of Mahādeva.
With Lord Kūrma (Viṣṇu) directing the aspirant toward Śiva as Viśveśa, it reflects the Purāṇic synthesis where devotion to one Supreme Lord supports realization of the other—unity in function and ultimate divinity.