Previous Verse
Next Verse

Shloka 5

Cosmic Manifestation, Mahāmāyā’s Mandate, Varṇāśrama-Dharma, and the Unity of the Trimūrti

चतुर्मुखस्ततो जातो ब्रह्मा लोकपितामहः / तदन्तरे ऽभवत् क्रोधः कस्माच्चित् कारणात् तदा

caturmukhastato jāto brahmā lokapitāmahaḥ / tadantare 'bhavat krodhaḥ kasmāccit kāraṇāt tadā

Daraufhin wurde Brahmā, der Viergesichtige, geboren, der Großvater der Welten. Inmitten dieses schöpferischen Entfaltens erhob sich damals aus irgendeinem Grund der Zorn.

चतुर्मुखःthe four-faced one
चतुर्मुखः:
Karta (कर्ता/Subject)
TypeNoun
Rootचतुर् + मुख (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; तत्पुरुष-समास (चतुर्-मुखः = four-faced)
ततःthen/from that
ततः:
Adhikarana (अधिकरण/Context)
TypeIndeclinable
Rootततः (अव्यय)
Formअव्यय; अव्यय-प्रकारः: अव्यय-क्रियाविशेषण (adverb: from there/then)
जातःwas born/arose
जातः:
Karta (कर्ता/Subject-complement)
TypeVerb
Rootजन् (धातु) → जात (कृदन्त)
Formभूतकृदन्त (क्त/PPP); पुंलिङ्ग, प्रथमा, एकवचन; कर्मणि/भावे प्रयोगः (born)
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता/Subject)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
लोकपितामहःgrandfather of the worlds
लोकपितामहः:
Karta (कर्ता/Subject-apposition)
TypeNoun
Rootलोक + पितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; तत्पुरुष-समास (लोकस्य पितामहः)
तत्of that
तत्:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, षष्ठी (6th/Genitive), एकवचन (in compound relation: of that)
अन्तरेin the interval
अन्तरे:
Adhikarana (अधिकरण/Location)
TypeNoun
Rootअन्तर (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; (अन्तरे = in the interval/within)
अभवत्arose/occurred
अभवत्:
Kriya (क्रिया/Predicate)
TypeVerb
Rootभू (धातु)
Formलङ्-लकार (Imperfect/Past), प्रथमपुरुष (3rd), एकवचन; परस्मैपदम्
क्रोधःanger
क्रोधः:
Karta (कर्ता/Subject)
TypeNoun
Rootक्रोध (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
कस्मात्from what (cause)
कस्मात्:
Apadana (अपादान/Source)
TypeNoun
Rootकिम् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, पञ्चमी (5th/Ablative), एकवचन (from what/whence)
चित्some/any
चित्:
Visheshana (विशेषण/Qualifier)
TypeIndeclinable
Rootचित् (अव्यय)
Formअव्यय; निपात (particle) — अनिश्चितार्थक (indefinitive: some/any)
कारणात्from a cause
कारणात्:
Apadana (अपादान/Source-cause)
TypeNoun
Rootकारण (प्रातिपदिक)
Formनपुंसकलिङ्ग, पञ्चमी, एकवचन
तदाthen
तदा:
Kala (काल/Time)
TypeIndeclinable
Rootतदा (अव्यय)
Formअव्यय; कालवाचक क्रियाविशेषण (temporal adverb)

Suta (narrator) conveying the cosmogonic sequence as taught in the Kurma Purana

Primary Rasa: adbhuta

Secondary Rasa: raudra

B
Brahma
L
Lokapitamaha

FAQs

Indirectly: it portrays creation as a staged manifestation where even Brahmā and emotions like wrath arise within cosmic process—implying the Self is prior to and untouched by these emergent modes.

No explicit practice is taught in this line; however, by showing anger as an arising phenomenon within creation, it supports the Yogic discipline of witnessing and mastering krodha through vairāgya (dispassion) and inner restraint, themes developed later in Kurma Purana’s dharma-and-yoga sections.

By foreshadowing Rudra’s emergence (through the motif of cosmic wrath) within a Purāṇic creation scheme that ultimately harmonizes Shaiva and Vaishnava principles—Rudra functioning within the same divine order upheld by the Supreme.