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Kurma Purana — Purva Bhaga, Shloka 6

Devī-tattva, Śakti–Śaktimān doctrine, Kāla–Māyā cosmology, and Māheśvara Yoga instruction

सौम्यासौम्यैस्तथा शान्ताशान्तैः स्त्रीत्वं च स प्रभुः / बिभेद बहुधा देवः स्वरूपैरसितैः सितैः

saumyāsaumyaistathā śāntāśāntaiḥ strītvaṃ ca sa prabhuḥ / bibheda bahudhā devaḥ svarūpairasitaiḥ sitaiḥ

Jener erhabene Herr entfaltete Sich auf vielerlei Weise—als sanft und nicht sanft, als friedvoll und nicht friedvoll, ja sogar in weiblicher Gestalt—und offenbarte sich als Gottheit in dunklen und lichten Formen.

सौम्यgentle, auspicious
सौम्य:
करण (Instrument/करण)
TypeAdjective
Rootसौम्य (प्रातिपदिक)
Formपुंलिङ्ग/नपुंसकलिङ्ग, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
असौम्यैःnot gentle, harsh
असौम्यैः:
करण (Instrument/करण)
TypeAdjective
Rootअसौम्य (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
तथाthus, likewise
तथा:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootतथा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
शान्तैःpeaceful, calm
शान्तैः:
करण (Instrument/करण)
TypeAdjective
Rootशान्त (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
अशान्तैःunpeaceful, turbulent
अशान्तैः:
करण (Instrument/करण)
TypeAdjective
Rootअशान्त (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण
स्त्रीत्वम्womanhood, femininity
स्त्रीत्वम्:
कर्म (Object/कर्म)
TypeNoun
Rootस्त्रीत्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (कर्म), एकवचन; accusative singular
and
:
समुच्चय (Connector)
TypeIndeclinable
Rootच (अव्यय)
Formअव्यय; समुच्चयबोधक (conjunction)
सःhe
सः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; pronoun nominative singular
प्रभुःthe Lord
प्रभुः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootप्रभु (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; nominative singular
बिभेदdivided, differentiated
बिभेद:
क्रिया (Action/क्रिया)
TypeVerb
Rootभिद् (धातु)
Formलिट् (परिपूर्णभूत/Perfect), प्रथमपुरुष, एकवचन; parasmaipada
बहुधाin many ways
बहुधा:
सम्बन्ध/क्रियाविशेषण (Adverbial)
TypeIndeclinable
Rootबहुधा (अव्यय)
Formअव्यय; क्रियाविशेषण (adverb)
देवःthe god
देवः:
कर्ता (Subject/कर्ता)
TypeNoun
Rootदेव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (कर्ता), एकवचन; nominative singular; apposition to प्रभुः
स्वरूपैःby forms, by natures
स्वरूपैः:
करण (Instrument/करण)
TypeNoun
Rootस्वरूप (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (करण), बहुवचन; instrumental plural
असितैःdark, black
असितैः:
करण (Instrument/करण)
TypeAdjective
Rootअसित (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण (to स्वरूपैः)
सितैःwhite, bright
सितैः:
करण (Instrument/करण)
TypeAdjective
Rootसित (प्रातिपदिक)
Formपुं/नपुंसक, तृतीया (करण), बहुवचन; instrumental plural; विशेषण (to स्वरूपैः)

Lord Kurma (Vishnu) speaking within the Ishvara Gita teaching

Primary Rasa: adbhuta

Secondary Rasa: shanta

I
Ishvara (Supreme Lord)
D
Deva (the Divine)

FAQs

It presents the Supreme as one Lord who remains singular yet appears as many contrasting modes (gentle/fierce, peaceful/agitated), indicating that multiplicity is a manifested play of one Ishvara rather than a second independent reality.

The verse supports an Ishvara-centered meditation (īśvara-dhyāna) where the practitioner learns to recognize all guṇic contrasts and divine iconographic forms as expressions of the one Lord—an orientation consistent with Pāśupata-style devotion joined to inner discernment.

By teaching a single प्रभुः (Lord) who manifests in peaceful and fierce modes, it aligns with the Kurma Purana’s non-sectarian stance: the same Supreme is praised through Śaiva and Vaiṣṇava forms without contradiction.