Shloka 52
Madhu–Kaiṭabha, Nārāyaṇa’s Yoga-Nidrā, Rudra’s Manifestation, and the Aṣṭamūrti–Trimūrti Teaching
नमस्ते निष्प्रपञ्चाय निराभासाय ते नमः / ब्रह्मणे विश्वरूपाय नमस्ते परमात्मने
namaste niṣprapañcāya nirābhāsāya te namaḥ / brahmaṇe viśvarūpāya namaste paramātmane
Ehrerbietung Dir, der jenseits aller Erscheinungswelt ist; Ehrerbietung Dir, ohne begrenzende Gestalt. Ehrerbietung Dir — dem Brahman in kosmischer Gestalt (Viśvarūpa); Ehrerbietung Dir, Paramātman, dem höchsten Selbst.
A devotee/sage praising the Supreme (within the Ishvara Gita discourse attributed to Lord Kurma’s teaching tradition)
Primary Rasa: shanta
Secondary Rasa: adbhuta
FAQs
It describes the Supreme as Paramātman and Brahman—beyond the entire phenomenal manifold (niṣprapañca) and free from limiting appearances (nirābhāsa), yet also present as the universe itself (viśvarūpa).
The verse supports nirguṇa-upāsanā (meditation on the attributeless Absolute): contemplation on the Self as beyond prapañca, paired with viśvarūpa-bhāvanā (seeing the cosmos as the Lord’s form), aligning with Ishvara Gita-style integration of jñāna and devotion.
By focusing on Brahman/Paramātman beyond names and forms, it frames the Supreme as one reality that can be approached through both Shaiva and Vaishnava idioms—supporting the Kurma Purana’s non-sectarian synthesis.