Shloka 21

Vṛṣotsarga (Bull-Release Gift): Procedure, Merit, and Narratives on Dharma, Karma, and Liberation

पीतवर्णो भवेद्वैश्यः शूद्रः कृष्णः स्मृतो बुधैः / यथावर्णं समुद्दिष्टो वर्णेषु ब्राह्मणादिषु

pītavarṇo bhavedvaiśyaḥ śūdraḥ kṛṣṇaḥ smṛto budhaiḥ / yathāvarṇaṃ samuddiṣṭo varṇeṣu brāhmaṇādiṣu

Der Vaiśya, so heißt es, ist von gelber Farbe, und der Śūdra wird von den Weisen als dunkel überliefert. So sind die Merkmale gemäß jeder varṇa beschrieben, beginnend mit dem Brāhmaṇa und den übrigen.

पीतवर्णःyellow-colored
पीतवर्णः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपीत (प्रातिपदिक) + वर्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मधारय (पीतः वर्णः यस्य)
भवेत्would be/should be
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन, परस्मैपद
वैश्यःvaiśya
वैश्यः:
Karta (Subject/कर्ता)
TypeNoun
Rootवैश्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
शूद्रःśūdra
शूद्रः:
Karta (Subject/कर्ता)
TypeNoun
Rootशूद्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
कृष्णःblack/dark
कृष्णः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootकृष्ण (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषण
स्मृतःis regarded/considered
स्मृतः:
Kriya (Predicative/क्रिया-भाव)
TypeVerb
Rootस्मृत (कृदन्त; √स्मृ धातु)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; कर्मणि-भाव (is considered)
बुधैःby the wise
बुधैः:
Karana (Agent in passive/करण)
TypeNoun
Rootबुध (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया (3rd/Instrumental), बहुवचन
यथावर्णम्according to (each) varṇa
यथावर्णम्:
Sambandha (Manner/सम्बन्ध)
TypeIndeclinable
Rootयथा (अव्यय) + वर्ण (प्रातिपदिक)
Formअव्ययीभाव-समास; अव्ययत्व; अर्थः 'वर्णानुसारम्' (according to varṇa)
समुद्दिष्टःhas been specified/declared
समुद्दिष्टः:
Kriya (Predicative/क्रिया-भाव)
TypeVerb
Rootसम् + उद् + दिश् (धातु) → समुद्दिष्ट (कृदन्त)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वर्णेषुamong the varṇas
वर्णेषु:
Adhikarana (Domain/अधिकरण)
TypeNoun
Rootवर्ण (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन
ब्राह्मणादिषुamong (those) beginning with brāhmaṇas
ब्राह्मणादिषु:
Adhikarana (Domain/अधिकरण)
TypeNoun
Rootब्राह्मण (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी (7th/Locative), बहुवचन; तत्पुरुष (ब्राह्मणः आदिः येषां ते)

Lord Vishnu (narrating to Garuda/Vinata-putra)

Concept: Each varṇa is described with conventional color markers; the teaching is classificatory and prescriptive within ritual-social order.

Vedantic Theme: Dharma as ordered conduct (vyavasthā) at the empirical level; higher non-dual vision transcends external markers (implicit).

Application: When reading/using ritual manuals, recognize the conventional nature of such markers and apply them only within their intended ritual-symbolic scope.

Primary Rasa: shanta

Type: didactic/ritual context (implied)

Related Themes: Garuda Purana śrāddha/dāna typologies: varṇa and lakṣaṇa-based prescriptions (general internal continuity)

V
Vaishya
S
Shudra
B
Brahmana
V
Varna

FAQs

This verse presents a traditional, scripture-based way of describing varṇas through indicative traits, framing social identity and duties within a dharma-oriented worldview.

In the Preta Kanda, ethical order (dharma) and one’s conduct are repeatedly emphasized; such classifications function as part of the text’s wider effort to map duties and norms that shape karma and post-death consequences.

Use the verse as a reminder to focus on dharmic conduct and responsibility in one’s role and community, rather than using labels to justify pride or discrimination.