Shloka 62
Prāyaścitta, the ‘Elephant Bath’ Problem, and the Opening of Ajāmila-Upākhyāna
स्तम्भयन्नात्मनात्मानं यावत्सत्त्वं यथाश्रुतम् । न शशाक समाधातुं मनो मदनवेपितम् ॥ ६२ ॥
stambhayann ātmanātmānaṁ yāvat sattvaṁ yathā-śrutam na śaśāka samādhātuṁ mano madana-vepitam
So weit es ihm möglich war, erinnerte er sich an die Weisung der Śāstras, nicht einmal eine Frau anzusehen. Mit diesem Wissen wollte er die Begierde zügeln, doch durch die Macht Kāmadevas in seinem Herzen vermochte er den Geist nicht zu sammeln.
Unless one is very strong in knowledge, patience and proper bodily, mental and intellectual behavior, controlling one’s lusty desires is extremely difficult. Thus after seeing a man embracing a young woman and practically doing everything required for sex life, even a fully qualified brāhmaṇa, as described above, could not control his lusty desires and restrain himself from pursuing them. Because of the force of materialistic life, to maintain self-control is extremely difficult unless one is specifically under the protection of the Supreme Personality of Godhead through devotional service.
FAQs
This verse explains that even with scriptural learning and an attempt at self-restraint, the mind can become unsteady when agitated by kāma (lust), showing how powerful sense-attraction can be.
To show Parīkṣit Mahārāja how Ajāmila—despite prior training in goodness and scripture—fell due to lust, setting the stage for how divine intervention and devotion can still deliver a fallen person.
Rely not only on willpower: avoid provocative association, strengthen sāttvika habits, and anchor the mind in devotional practices (hearing, chanting, remembrance) so impulses do not hijack attention.