Vyāsa’s Vision, the Power of Bhāgavatam, and the Arrest of Aśvatthāmā
सूत उवाच आत्मारामाश्च मुनयो निर्ग्रन्था अप्युरुक्रमे । कुर्वन्त्यहैतुकीं भक्तिमित्थम्भूतगुणो हरि: ॥ १० ॥
sūta uvāca ātmārāmāś ca munayo nirgranthā apy urukrame kurvanty ahaitukīṁ bhaktim ittham-bhūta-guṇo hariḥ
Sūta sprach: Selbst die ātmārāmas, die Weisen, die von allen Knoten gelöst sind (nirgrantha), üben grundlose, reine Bhakti zu Urukrama; denn Haris transzendente Eigenschaften ziehen sogar Befreite an.
Lord Śrī Caitanya Mahāprabhu explained this ātmārāma śloka very vividly before His chief devotee Śrīla Sanātana Gosvāmī. He points out eleven factors in the śloka, namely (1) ātmārāma, (2) munayaḥ, (3) nirgrantha, (4) api, (5) ca, (6) urukrama, (7) kurvanti, (8) ahaitukīm, (9) bhaktim, (10) ittham-bhūta-guṇaḥ and (11) hariḥ. According to the Viśva-prakāśa Sanskrit dictionary, there are seven synonyms for the word ātmā, which are as follows: (1) Brahman (the Absolute Truth), (2) body, (3) mind, (4) endeavor, (5) endurance, (6) intelligence and (7) personal habits.
It teaches that even liberated, self-satisfied sages are drawn to devotional service because Lord Hari’s qualities are irresistibly attractive; bhakti is not merely a means, but also the natural expression of realized souls.
Because the Lord’s transcendental qualities (itthaṁ-bhūta-guṇa) awaken loving attraction beyond impersonal self-satisfaction, making devotion spontaneous and causeless.
Serve and remember the Lord without bargaining for results—make daily hearing/chanting, sincere prayer, and service to devotees your steady practice, offering outcomes to Hari.