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Srimad Bhagavatam — Ekadasha Skandha, Shloka 8

Arcana-vidhi: The Method of Deity Worship

Vedic, Tantric, and Mixed

यदा स्वनिगमेनोक्तं द्विजत्वं प्राप्य पूरुष: । यथा यजेत मां भक्त्या श्रद्धया तन्निबोध मे ॥ ८ ॥

yadā sva-nigamenoktaṁ dvijatvaṁ prāpya pūruṣaḥ yathā yajeta māṁ bhaktyā śraddhayā tan nibodha me

Höre nun voller Glauben: Ich werde genau darlegen, wie jemand, der gemäß den vedischen Vorschriften den Stand eines Dvija erlangt hat, Mich in Bhakti verehren soll.

yadāwhen
yadā:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootyadā (अव्यय)
FormTemporal adverb (कालवाचक-अव्यय)
sva-nigamenaby (one’s) own scripture/veda
sva-nigamena:
Karaṇa (करण)
TypeNoun
Rootsva (प्रातिपदिक) + nigama (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; tatpuruṣa: ‘own + scripture/veda’
uktamsaid, prescribed
uktam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootvac (धातु) → ukta (कृदन्त, क्त)
FormPast passive participle (क्त), Neuter, Nominative/Accusative (1st/2nd), Singular; agrees with ‘dvijatvam’
dvijatvamthe status of being twice-born
dvijatvam:
Karma (कर्म)
TypeNoun
Rootdvija (प्रातिपदिक) + -tva (तद्धित)
FormNeuter, Accusative (2nd/द्वितीया), Singular; abstract noun ‘state of being dvija’
prāpyahaving attained
prāpya:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootpra-āp (धातु) → prāpya (कृदन्त, ल्यप्)
FormAbsolutive/Gerund (ल्यप्), ‘having attained’
pūruṣaḥa man/person
pūruṣaḥ:
Karta (कर्ता)
TypeNoun
Rootpūruṣa (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular; vocative sense in address possible by context
yathāhow, in what manner
yathā:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootyathā (अव्यय)
FormManner adverb (प्रकारवाचक-अव्यय)
yajetashould worship
yajeta:
Kriyā (क्रिया)
TypeVerb
Rootyaj (धातु)
FormOptative (विधिलिङ्), Parasmaipada, 3rd Person (प्रथमपुरुष), Singular; ‘should worship/sacrifice’
māmme
mām:
Karma (कर्म)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Accusative (2nd/द्वितीया), Singular
bhaktyāwith devotion
bhaktyā:
Karaṇa (करण)
TypeNoun
Rootbhakti (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
śraddhayāwith faith
śraddhayā:
Karaṇa (करण)
TypeNoun
Rootśraddhā (प्रातिपदिक)
FormFeminine, Instrumental (3rd/तृतीया), Singular
tatthat (method)
tat:
Karma (कर्म)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormPronoun, Accusative (2nd/द्वितीया), Singular, Neuter; refers to the procedure/manner
nibodhaunderstand, learn
nibodha:
Kriyā (क्रिया)
TypeVerb
Rootni-budh (धातु)
FormImperative (लोट्), Parasmaipada, 2nd Person (मध्यमपुरुष), Singular
mefrom me / of me
me:
Sambandha (सम्बन्ध)
TypeNoun
Rootasmad (सर्वनाम-प्रातिपदिक)
FormPronoun, Genitive (6th/षष्ठी), Singular; enclitic

The word sva-nigamena refers to the particular Vedic injunctions relevant to one’s social and occupational status. Members of the brāhmaṇa, kṣatriya and vaiśya communities all achieve dvijatvam, twice-born status, by initiation into the Gāyatrī mantra. Traditionally, fully qualified brāhmaṇa boys may be initiated at age eight, kṣatriyas at eleven and vaiśyas at twelve, provided the proper conditions are met. Having achieved twice-born status, one should faithfully worship the Supreme Personality of Godhead in His form of the Deity, as the Lord Himself will describe.

U
Uddhava
K
Kṛṣṇa

FAQs

This verse states that after one is properly situated in Vedic discipline, one should worship the Lord with bhakti supported by śraddhā—devotion grounded in trusting acceptance of scriptural guidance.

In the Uddhava-gītā section, Kṛṣṇa is instructing Uddhava on the path of devotion and proper worship (arcana), explaining how a qualified person should approach Him according to authorized Vedic injunctions.

Follow an authentic devotional practice rooted in scripture and lineage, and perform worship with sincere devotion and steady faith—prioritizing inner bhakti over mere external ritual.