Srimad Bhagavatam — Ekadasha Skandha, Shloka 61
Sāṅkhya Enumeration of Tattvas, Distinction of Puruṣa–Prakṛti, and the Mechanics of Birth and Death
सुदु:सहमिमं मन्ये आत्मन्यसदतिक्रमम् । विदुषामपि विश्वात्मन् प्रकृतिर्हि बलीयसी । ऋते त्वद्धर्मनिरतान् शान्तांस्ते चरणालयान् ॥ ६१ ॥
su-duḥsaham imaṁ manya ātmany asad-atikramam viduṣām api viśvātman prakṛtir hi balīyasī ṛte tvad-dharma-niratān śāntāṁs te caraṇālayān
O Seele des Universums, ich halte die ungerechten Kränkungen durch Unwissende für kaum erträglich, denn die materielle Natur ist wahrlich mächtig; selbst Gelehrte können sie schwer ertragen. Nur Deine Bhaktas, fest in Deinem Dharma und liebevollen Dienst, und in Frieden, weil sie Zuflucht bei Deinen Lotosfüßen nehmen, vermögen solche Vergehen zu dulden.
Unless one becomes advanced in the process of hearing and chanting the glories of the Supreme Lord, theoretical learning cannot make one actually saintly. One’s conditioned personality, the result of long material association, is very difficult to overcome. Therefore we should humbly take shelter of the lotus feet of the Supreme Lord, who has so wonderfully explained to Śrī Uddhava the real meaning of knowledge.
FAQs
This verse says māyā/prakṛti is stronger even than the efforts of the learned, and that real transcendence is achieved by taking shelter of the Lord’s feet through devotion to His dharma.
Uddhava acknowledges that intellectual strength alone is often overpowered by prakṛti’s modes; only surrendered, peaceful devotees anchored in the Lord’s service can truly cross beyond illusion.
Rely not only on willpower or information—cultivate steady devotional practice (hearing, chanting, service), seek saintly association, and consciously take refuge in Krishna’s guidance to rise above habits and mental turbulence.