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Srimad Bhagavatam — Ekadasha Skandha, Shloka 23

Vibhūti-yoga in the Bhāgavata: The Lord’s Manifest Opulences and the Discipline of Control

यज्ञानां ब्रह्मयज्ञोऽहं व्रतानामविहिंसनम् । वाय्वग्‍न्यर्काम्बुवागात्मा शुचीनामप्यहं शुचि: ॥ २३ ॥

yajñānāṁ brahma-yajño ’haṁ vratānām avihiṁsanam vāyv-agny-arkāmbu-vāg-ātmā śucīnām apy ahaṁ śuciḥ

Unter den Opfern bin Ich das brahma-yajña, das Studium der Veden; und unter den Gelübden bin Ich die Gewaltlosigkeit. Unter allem, was reinigt, bin Ich Wind, Feuer, Sonne, Wasser und das Wort; selbst unter den Reinen bin Ich die höchste Reinheit.

yajñānāmof sacrifices
yajñānām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootyajña (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
brahma-yajñaḥstudy of the Vedas
brahma-yajñaḥ:
Vidheya (Predicate/विधेय)
TypeNoun
Rootbrahma-yajña (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
ahamI
aham:
Karta (Subject/कर्ता)
TypeNoun
Rootasmad (प्रातिपदिक)
FormNominative (1st/प्रथमा), Singular
vratānāmof vows
vratānām:
Sambandha (Relation/सम्बन्ध)
TypeNoun
Rootvrata (प्रातिपदिक)
FormNeuter, Genitive (6th/षष्ठी), Plural
avihiṁsanamnon-violence
avihiṁsanam:
Vidheya (Predicate/विधेय)
TypeNoun
Rootavihiṁsana (प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular
vāyv-agny-arkāmbu-vāg-ātmāwind, fire, sun, water, speech, spirit
vāyv-agny-arkāmbu-vāg-ātmā:
Vidheya (Predicate/विधेय)
TypeNoun
Rootvāyu-agni-arka-ambu-vāk-ātman (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
śucīnāmof the purifiers
śucīnām:
Sambandha (Relation/सम्बन्ध)
TypeAdjective
Rootśuci (प्रातिपदिक)
FormMasculine, Genitive (6th/षष्ठी), Plural
apialso
api:
TypeIndeclinable
Rootapi (अव्यय)
FormParticle
śuciḥpure/purifier
śuciḥ:
Vidheya (Predicate/विधेय)
TypeAdjective
Rootśuci (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
K
Krishna
U
Uddhava

FAQs

In this verse, Krishna identifies brahma-yajña—worship through sacred study and honoring of Vedic knowledge—as the foremost sacrifice, showing that sincere learning and recitation offered to the Lord is itself yajña.

In the Uddhava-gītā section (Canto 11), Krishna teaches Uddhava how to recognize the Lord everywhere through His vibhūtis (divine manifestations), guiding him toward steady devotion and spiritual discernment.

Practice nonviolence in thought, word, and deed; keep speech truthful and uplifting; and cultivate inner cleanliness through mindful habits—because Krishna teaches that real purity is ultimately His presence within the purifying principles and within the pure-hearted.