Srimad Bhagavatam — Ekadasha Skandha, Shloka 1
Sādhu-saṅga, the Gopīs’ Prema, and the Veda’s Culmination in Exclusive Surrender
श्रीभगवानुवाच न रोधयति मां योगो न साङ्ख्यं धर्म एव च । न स्वाध्यायस्तपस्त्यागो नेष्टापूर्तं न दक्षिणा ॥ १ ॥ व्रतानि यज्ञश्छन्दांसि तीर्थानि नियमा यमा: । यथावरुन्धे सत्सङ्ग: सर्वसङ्गापहो हि माम् ॥ २ ॥
śrī-bhagavān uvāca na rodhayati māṁ yogo na sāṅkhyaṁ dharma eva ca na svādhyāyas tapas tyāgo neṣṭā-pūrtaṁ na dakṣiṇā
Der Höchste Herr sprach: Mein lieber Uddhava, weder Yoga noch Sāṅkhya noch gewöhnliche Frömmigkeit; weder Veda-Studium, Askese, Entsagung, verdienstvolle Werke, Almosen oder Opfergaben bringen Mich unter Kontrolle. Auch nicht Gelübde, Opfer, Mantras, Pilgerfahrten oder Disziplinen. Doch die heilige Gemeinschaft mit Meinen reinen Geweihten, die jede Anhaftung nimmt, ist es, die Mich dem Geweihten gefügig macht.
The commentary of Śrīla Jīva Gosvāmī on these two verses can be summarized as follows. One may serve the devotees of the Lord by assisting them or by having their personal association. Association with pure devotees is sufficient for self-realization because one can learn everything about spiritual advancement from such devotees. With perfect knowledge one can achieve all that one desires, for the process of devotional service immediately brings the blessings of the Supreme Personality of Godhead. Pure devotional service is transcendental to the modes of nature, and therefore it appears mysterious to the souls conditioned by those modes.
FAQs
It states that Krishna is not truly conquered merely by yoga, Sāṅkhya, formal dharma, Vedic study, austerity, renunciation, ritual piety, or donations.
Because external disciplines alone do not necessarily produce loving surrender; Krishna emphasizes inner devotion as the real means to attain Him.
Use practices like study, discipline, and charity as supports, but prioritize sincere devotion, humility, and a heart turned toward God rather than mere performance.