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Srimad Bhagavatam — Dvitiya Skandha, Shloka 1

Parīkṣit’s Comprehensive Inquiries and the Bhāgavata as Śabda-avatāra

राजोवाच ब्रह्मणा चोदितो ब्रह्मन् गुणाख्यानेऽगुणस्य च । यस्मै यस्मै यथा प्राह नारदो देवदर्शन: ॥ १ ॥

rājovāca brahmaṇā codito brahman guṇākhyāne ’guṇasya ca yasmai yasmai yathā prāha nārado deva-darśanaḥ

Der König Parīkṣit sprach: O Brāhmaṇa, von Brahmā angeregt—wem und auf welche Weise erklärte Nārada Muni, der göttliche Schau besitzt, die transzendentalen Eigenschaften des Herrn, der jenseits der materiellen Guṇas ist?

राजाthe king
राजा:
Karta (कर्ता/Subject)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन (Singular)
उवाचsaid
उवाच:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन (Singular)
ब्रह्मणाby Brahmā
ब्रह्मणा:
Karana (करण/Instrument)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया (3rd/Instrumental), एकवचन (Singular)
चोदितःimpelled, instructed
चोदितः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootचुद् (धातु) + त (कृत् प्रत्यय)
Formभूतकर्मणि कृदन्त (past passive participle), पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifying ‘नारदः’)
ब्रह्मन्O brāhmaṇa (O Brahman)
ब्रह्मन्:
Sambodhana (सम्बोधन/Address)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formनपुंसकलिङ्ग, सम्बोधन (Vocative), एकवचन
गुणाख्यानेin the narration of the qualities
गुणाख्याने:
Adhikarana (अधिकरण/Location-Topic)
TypeNoun
Rootगुण + आख्यान (प्रातिपदिक)
Formषष्ठी-तत्पुरुष (genitive determinative): गुणस्य आख्यानम्; नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन
अगुणस्यof the attributeless (Lord)
अगुणस्य:
Sambandha (सम्बन्ध/Genitive relation)
TypeNoun
Rootअगुण (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन
and
:
Samuccaya (समुच्चय/Connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (conjunction)
यस्मैto whom
यस्मै:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन
यस्मैto each (to whomsoever)
यस्मै:
Sampradana (सम्प्रदान/Dative recipient)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी (4th/Dative), एकवचन (पुनरुक्ति for emphasis/distribution)
यथाas, in the manner that
यथा:
Kriya-visheshana (क्रियाविशेषण/Adverbial)
TypeIndeclinable
Rootयथा (अव्यय)
Formअव्यय, प्रकारवाचक (adverb of manner)
प्राहspoke, told
प्राह:
Kriya (क्रिया/Finite verb)
TypeVerb
Rootप्र + अह्/ब्रू (धातु)
Formलिट् (Perfect), परस्मैपद, प्रथमपुरुष (3rd person), एकवचन
नारदःNārada
नारदः:
Karta (कर्ता/Subject)
TypeNoun
Rootनारद (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन
देवदर्शनःseer of the gods; one who has vision of the divine
देवदर्शनः:
Visheshana (विशेषण/Qualifier)
TypeAdjective
Rootदेव + दर्शन (प्रातिपदिक)
Formषष्ठी-तत्पुरुष: देवानां दर्शनम् यस्य (or देवदर्शनम्); पुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (qualifying ‘नारदः’)

Devarṣi Nārada was directly instructed by Brahmājī, who was also directly instructed by the Supreme Lord; therefore the instructions imparted by Nārada to his various disciples are as good as those of the Supreme Lord. That is the way of understanding Vedic knowledge. It comes down from the Lord by disciplic succession, and this transcendental knowledge is distributed to the world by this descending process. There is no chance, however, to receive the Vedic knowledge from mental speculators. Therefore, wherever Nārada Muni goes, he represents himself as authorized by the Lord, and his appearance is as good as that of the Supreme Lord. Similarly, the disciplic succession which strictly follows the transcendental instruction is the bona fide chain of disciplic succession, and the test for such bona fide spiritual masters is that there should be no difference between the instruction of the Lord originally imparted to His devotee and that which is imparted by the authority in the line of disciplic succession. How Nārada Muni distributed the transcendental knowledge of the Lord will be explained in later cantos.

B
Brahmā
N
Nārada

FAQs

This verse raises the key Bhagavata principle: the Lord is beyond material qualities (aguṇa) yet possesses transcendental attributes that devotees can hear and glorify.

Parikshit wants the precise lineage and context of teachings—how Brahmā inspired Nārada, and how Nārada tailored the same transcendental truth according to the audience.

Seek authentic guidance through disciplic succession and hear about the Lord’s transcendental qualities in a way suited to your capacity—this makes spiritual practice both grounded and effective.