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Shloka 26

Indra’s Prayers and the Coronation of Śrī Kṛṣṇa as Govinda

Govindābhiṣeka

नानारसौघा: सरितो वृक्षा आसन् मधुस्रवा: । अकृष्टपच्यौषधयो गिरयोऽबिभ्रनुन्मणीन् ॥ २६ ॥

nānā-rasaughāḥ sarito vṛkṣā āsan madhu-sravāḥ akṛṣṭa-pacyauṣadhayo girayo ’bibhran un maṇīn

Die Flüsse strömten mit mannigfaltigen köstlichen Säften, die Bäume sonderten Honig ab, essbare Kräuter reiften ohne Anbau, und die Berge brachten Edelsteine hervor, die zuvor in ihrem Innern verborgen waren.

नाना-रस-ओघाःhaving streams of various nectars/juices
नाना-रस-ओघाः:
Visheshana (विशेषण)
TypeAdjective
Rootनाना (अव्यय/प्रातिपदिक) + रस (प्रातिपदिक) + ओघ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणं ‘सरितः’ इति; समासः—तत्पुरुष (बहुविधा रसाः येषां ते ओघाः)
सरितःrivers
सरितः:
Karta (कर्ता)
TypeNoun
Rootसरित् (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन
वृक्षाःtrees
वृक्षाः:
Karta (कर्ता)
TypeNoun
Rootवृक्ष (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
आसन्were
आसन्:
Kriya (क्रिया)
TypeVerb
Root√अस् (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, बहुवचन
मधु-स्रवाःdripping honey
मधु-स्रवाः:
Visheshana (विशेषण)
TypeAdjective
Rootमधु (प्रातिपदिक) + स्रव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन; विशेषणं ‘वृक्षाः’ इति; समासः—तत्पुरुष (मधु स्रवति इति)
अकृष्ट-पच्य-औषधयःherbs ripening without cultivation
अकृष्ट-पच्य-औषधयः:
Karta (कर्ता)
TypeNoun
Rootअकृष्ट (कृदन्त; √कृष्, नञ्-पूर्वक) + पच्य (कृदन्त; √पच्, यत्) + औषधि (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, बहुवचन; समासः—तत्पुरुष (कर्मधारय-प्रायः: अकृष्टाः पच्याः औषधयः)
गिरयःmountains
गिरयः:
Karta (कर्ता)
TypeNoun
Rootगिरि (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, बहुवचन
अबिभ्रन्bore/held
अबिभ्रन्:
Kriya (क्रिया)
TypeVerb
Root√भृ (धातु)
Formलङ् (Imperfect), परस्मैपद, प्रथमपुरुष, बहुवचन
उत्-मणीन्lofty/protruding gems
उत्-मणीन्:
Karma (कर्म)
TypeNoun
Rootउत् (उपसर्ग) + मणि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, बहुवचन; ‘उत्’ = उच्च/उद्गत (prefixal sense: prominent)
I
Indra
Ś
Śrī Kṛṣṇa
V
Vrajavāsīs

FAQs

This verse describes nature becoming extraordinarily generous—rivers tasting like nectar, trees dripping honey, herbs ripening without cultivation, and mountains yielding gems—showing how the Lord’s shelter brings auspiciousness and prosperity.

In the aftermath of Indra’s pride being checked and Govardhana worship being honored, Śukadeva explains that Vraja experienced a special, divinely arranged flourishing—an emblem of Krishna’s protection and the restoration of harmony.

The verse encourages humility and reliance on dharma: when pride is given up and devotion is honored, life becomes more harmonious—gratitude and service-minded living invite peace and “abundance” in practical and inner ways.