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Srimad Bhagavatam — Chaturtha Skandha, Shloka 21

Dhruva’s Darśana, Transformative Prayers, and the Boon of the Dhruva-loka

Pole Star

नान्यैरधिष्ठितं भद्र यद्भ्राजिष्णु ध्रुवक्षिति । यत्र ग्रहर्क्षताराणां ज्योतिषां चक्रमाहितम् ॥ २० ॥ मेढ्यां गोचक्रवत्स्थास्‍नु परस्तात्कल्पवासिनाम् । धर्मोऽग्नि: कश्यप: शुक्रो मुनयो ये वनौकस: । चरन्ति दक्षिणीकृत्य भ्रमन्तो यत्सतारका: ॥ २१ ॥

nānyair adhiṣṭhitaṁ bhadra yad bhrājiṣṇu dhruva-kṣiti yatra graharkṣa-tārāṇāṁ jyotiṣāṁ cakram āhitam

Der Herr fuhr fort: O Dhruva, Ich werde dir den leuchtenden Himmelskörper namens Dhruvaloka, den Polarstern, verleihen, der selbst nach der Auflösung am Ende eines Kalpa bestehen bleibt. Niemand hat ihn je beherrscht; um ihn ist der Kreis von Planeten, Sternbildern und Sternen angeordnet. Alle Himmelslichter umkreisen ihn, wie Ochsen um einen mittleren Pfahl gehen, um Korn zu dreschen. Indem sie Dhruvaloka zu ihrer Rechten halten, umwandeln auch die Sterne, in denen große Weisen wie Dharma, Agni, Kaśyapa und Śukra wohnen, ihn unaufhörlich.

nanot
na:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootna (अव्यय)
FormNegation particle (निषेध-निपात)
anyaiḥby others
anyaiḥ:
Karana (करण)
TypeNoun
Rootanya (प्रातिपदिक)
FormMasculine/Neuter, Instrumental (3rd/तृतीया), Plural
adhiṣṭhitamis governed/occupied
adhiṣṭhitam:
Karta (कर्ता)
TypeAdjective
Rootadhi + sthā (धातु) → adhiṣṭhita (कृदन्त-प्रातिपदिक)
FormNeuter, Nominative (1st/प्रथमा), Singular; past passive participle (क्त)
bhadraO auspicious one
bhadra:
Sambodhana (सम्बोधन)
TypeNoun
Rootbhadra (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
yatwhich
yat:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular; relative pronoun
bhrājiṣṇushining
bhrājiṣṇu:
Karta (कर्ता)
TypeAdjective
Rootbhrājiṣṇu (प्रातिपदिक)
FormNeuter, Nominative, Singular
dhruva-kṣitithe fixed abode (Dhruva’s realm)
dhruva-kṣiti:
Karta (कर्ता)
TypeNoun
Rootdhruva (प्रातिपदिक) + kṣiti (प्रातिपदिक)
FormFeminine, Nominative, Singular
yatrawhere
yatra:
Adhikarana (अधिकरण)
TypeIndeclinable
Rootyatra (अव्यय)
FormRelative adverb (देशवाचक अव्यय)
graha-ṛkṣa-tārāṇāmof planets, constellations, and stars
graha-ṛkṣa-tārāṇām:
Sambandha (सम्बन्ध)
TypeNoun
Rootgraha (प्रातिपदिक) + ṛkṣa (प्रातिपदिक) + tārā (प्रातिपदिक)
FormFeminine, Genitive, Plural
jyotiṣāmof the luminaries
jyotiṣām:
Sambandha (सम्बन्ध)
TypeNoun
Rootjyotis (प्रातिपदिक)
FormNeuter, Genitive, Plural
cakramthe orbit/circle
cakram:
Karta (कर्ता)
TypeNoun
Rootcakra (प्रातिपदिक)
FormNeuter, Nominative, Singular
āhitamis set/placed
āhitam:
Karta (कर्ता)
TypeAdjective
Rootā + dhā (धातु) → āhita (कृदन्त-प्रातिपदिक)
FormNeuter, Nominative, Singular; past passive participle (क्त)

Although the polestar existed before its occupation by Dhruva Mahārāja, it had no predominating deity. Dhruvaloka, our polestar, is the center for all other stars and solar systems, for all of them circle around Dhruvaloka just as a bull crushes grains by walking around and around a central pole. Dhruva wanted the best of all planets, and although it was a childish prayer, the Lord satisfied his demand. A small child may demand something from his father which his father has never given to anyone else, yet out of affection the father offers it to the child; similarly, this unique planet, Dhruvaloka, was offered to Mahārāja Dhruva. The specific significance of this planet is that until the entire universe is annihilated this planet will remain, even during the devastation which takes place during the night of Lord Brahmā. There are two kinds of dissolutions: one during the night of Lord Brahmā and one at the end of Lord Brahmā’s life. At the end of Brahmā’s life, selected personalities go back home, back to Godhead. Dhruva Mahārāja is one of them. The Lord assured Dhruva that he would exist beyond the partial dissolution of this universe. Thus at the end of the complete dissolution, Dhruva Mahārāja would go directly to Vaikuṇṭhaloka, to a spiritual planet in the spiritual sky. Śrīla Viśvanātha Cakravartī Ṭhākura comments in this connection that Dhruvaloka is one of the lokas like Śvetadvīpa, Mathurā and Dvārakā. They are all eternal places in the kingdom of Godhead, which is described in the Bhagavad-gītā ( tad dhāma paramam ) and in the Vedas ( oṁ tad viṣṇoḥ paramaṁ padaṁ sadā paśyanti sūrayaḥ ). The words parastāt kalpa-vāsinām, “transcendental to the planets inhabited after the dissolution,” refer to the Vaikuṇṭha planets. In other words, Dhruva Mahārāja’s promotion to the Vaikuṇṭhalokas was guaranteed by the Supreme Personality of Godhead.

D
Dhruva
V
Vidura

FAQs

This verse says Dhruvaloka is uniquely established and not ruled by any other being, and that the celestial system of planets, stars, and constellations is arranged in relation to it.

Vidura was hearing Dhruva Maharaja’s history and exalted destination; Maitreya describes Dhruva’s eternal cosmic position to show the extraordinary result of steadfast devotion.

Dhruva’s example emphasizes steadiness and single-minded devotion—keeping one’s spiritual aim fixed even when circumstances and “orbits” around us keep changing.