HomeBhagavad GitaCh. 10Shloka 23
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Shloka 23

Vibhuti YogaVibhuti Yoga

Bhagavad Gita 23 illustration

रुद्राणां शंकरश्चास्मि वित्तेशो यक्षरक्षसाम् । वसूनां पावकश्चास्मि मेरुः शिखरिणामहम् ॥ १०.२३ ॥

rudrāṇāṃ śaṅkaraś cāsmi vitteśo yakṣa-rakṣasām | vasūnāṃ pāvakaś cāsmi meruḥ śikhariṇām aham || 10.23 ||

Unter den Rudras bin Ich Śaṅkara; unter den Yakṣas und Rākṣasas bin Ich der Herr der Schätze (Kubera); unter den Vasus bin Ich das Feuer; unter den Bergen bin Ich Meru.

Among the Rudras I am Shankara; among the Yakshas and Rakshasas I am the lord of wealth (Kubera); among the Vasus I am fire; among mountains I am Meru.

Among the Rudras I am Śaṅkara; among Yakṣas and Rākṣasas I am the Lord of wealth; among the Vasus I am Pāvaka (fire); among peaks I am Meru.

‘vitteśa’ is commonly identified with Kubera. ‘yakṣa-rakṣasa’ here functions as a mythic category rather than a moral judgment; the verse uses well-known cosmological groupings to convey ‘the eminent within each class.’

रुद्राणाम्of the Rudras
रुद्राणाम्:
Rootरुद्र
शंकरःShankara (Śiva)
शंकरः:
Karta
Rootशंकर
and
:
Root
अस्मिI am
अस्मि:
Root√अस्
वित्तेशःthe lord of wealth (Kubera)
वित्तेशः:
Karta
Rootवित्तेश
यक्षरक्षसाम्of the Yakṣas and the Rākṣasas
यक्षरक्षसाम्:
Rootयक्षरक्षस
वसूनाम्of the Vasus
वसूनाम्:
Rootवसु
पावकःPāvaka (Agni, fire)
पावकः:
Karta
Rootपावक
and
:
Root
अस्मिI am
अस्मि:
Root√अस्
मेरुःMeru (the cosmic mountain)
मेरुः:
Karta
Rootमेरु
शिखरिणाम्of the peak-bearing ones (mountains)
शिखरिणाम्:
Rootशिखरिन्
अहम्I
अहम्:
Karta
Rootअहम्
Krishna
VibhutiMythic cosmologySymbolic eminence
Divinity across diverse beingsNatural-symbolic grandeurCultural literacy of deity lists

FAQs

The verse associates the sacred with archetypal images (ascetic power, wealth stewardship, transformative fire, lofty mountain), which can organize values and aspirations.

The divine is presented as the highest expression across heterogeneous domains, suggesting a unifying ground behind varied forms.

It continues the structured catalogue, drawing from Purāṇic/Vedic mythic taxonomies familiar in classical Indian thought.

Can be read as an invitation to recognize excellence and responsibility (e.g., wealth stewardship) as spiritually meaningful.