HomeBhagavad GitaCh. 9Shloka 27
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Bhagavad Gita — Raja Vidya Raja Guhya Yoga, Shloka 27

Raja Vidya Raja Guhya Yoga

Bhagavad Gita 27 illustration

यत्करोषि यदश्नासि यज्जुहोषि ददासि यत् । यत्तपस्यसि कौन्तेय तत्कुरुष्व मदर्पणम् ॥ ९.२७ ॥

yat karoṣi yad aśnāsi yaj juhoṣi dadāsi yat | yat tapasyasi kaunteya tat kuruṣva mad-arpaṇam || 9.27 ||

Was immer du tust, was immer du isst, was immer du als Opfer darbringst, was immer du gibst und welche Askese du auch übst — o Sohn der Kuntī — tue dies als Darbringung an Mich.

Whatever you do, whatever you eat, whatever you offer in sacrifice, whatever you give, and whatever austerity you perform—do that, O son of Kuntī, as an offering to Me.

Whatever you do, whatever you eat, whatever you offer, whatever you give, whatever discipline you undertake—do that, O Kaunteya, as an offering to Me.

Translations differ mainly in rendering ‘juhoṣi’ (offer into fire/offer in ritual) and ‘tapas’ (austerity/discipline). The philosophical point is consistent: everyday acts are to be integrated into a devotional orientation.

यत्whatever (that which)
यत्:
Rootयद्
करोषिyou do
करोषि:
Root√कृ
यत्whatever
यत्:
Rootयद्
अश्नासिyou eat
अश्नासि:
Root√अश्
यत्whatever
यत्:
Rootयद्
जुहोषिyou offer (as oblation), you sacrifice
जुहोषि:
Root√हु
ददासिyou give
ददासि:
Root√दा
यत्whatever
यत्:
Rootयद्
यत्whatever
यत्:
Rootयद्
तपस्यसिyou practice austerity
तपस्यसि:
Root√तप्
कौन्तेयO son of Kuntī
कौन्तेय:
Rootकौन्तेय
तत्that (all that)
तत्:
Karma
Rootतद्
कुरुष्वdo (make it)
कुरुष्व:
Root√कृ
मत्of me / my
मत्:
Rootअस्मद्
अर्पणम्offering, dedication
अर्पणम्:
Karma
Rootअर्पण
KrishnaArjuna
Karma-yogaBhaktiĪśvara-arpanaTapas
Sanctification of daily lifeIntegration of pathsNon-possessiveness

FAQs

Reframing actions as dedication can reduce ego-centered rumination and performance anxiety, supporting steadiness and meaning in ordinary duties.

It aligns action with the divine as ultimate reference point, suggesting that intention can transform the karmic and spiritual quality of acts.

This verse bridges devotion and disciplined action, continuing the chapter’s emphasis that the supreme is accessible through sincere orientation.

One may practice it by dedicating work, meals, generosity, and self-discipline to a higher ideal—ethical integrity, service, or contemplation of the divine.