Vinayaadhikaarika Adhyaya 10 Sutra 13 - Arthashastra | German | Vedapath

Kautilya

Sutra 13

Devanagari script

तत्र धर्मोपधाशुद्धान्धर्मस्थीयकण्टकशोधनेषु कर्मसु स्थापयेत् अर्थोपधाशुद्धान् समाहर्तृसम्निधातृनिचयकर्मसु कामोपधा शुद्धान्बाह्याभ्यन्तरविहाररक्षासु भयोपधाशुद्धानासन्नकार्येषु राज्ञः ॥ कZ_०१.१०.१३ ॥

Transliteration

tatra dharmopadhāśuddhān dharmasthīya-kaṇṭakaśodhaneṣu karmasu sthāpayet; arthopadhāśuddhān samāhartṛ-samnidhātṛ-nicaya-karmasu; kāmopadhāśuddhān bāhyābhyantara-vihāra-rakṣāsu; bhayopadhāśuddhān āsanna-kāryeṣu rājñaḥ.

Translation

Dort sollen diejenigen, die sich in der Dharma-Prüfung als rein erwiesen haben, in Ämter der Rechtspflege und in Arbeiten zur Beseitigung der „Dornen“ (öffentliche Plagegeister/Verbrecher) eingesetzt werden. Die in der Artha-Prüfung Reinen sollen in der Einnahmenerhebung, der Verwahrung der Schatzkammer und in Lager-/Akkumulationsaufgaben eingesetzt werden. Die in der Kāma-Prüfung Reinen sollen zum Schutz der äußeren und inneren Vergnügungen und Bewegungen des Königs verwendet werden. Die in der Furcht-Prüfung Reinen sollen den nahen und dringenden Pflichten des Königs zugeteilt werden.

Word by Word

तत्रthere; in that context/department

धर्मोपधाशुद्धान्those found pure by the dharma-test

धर्मस्थीयकण्टकशोधनेषुin (matters of) the Dharmasthīya and the Kaṇṭakaśodhana (departments)

कर्मसुin duties/works

स्थापयेत्should appoint

अर्थोपधाशुद्धान्those found pure by the artha-test

समाहर्तृसम्निधातृनिचयकर्मसुin the duties of the collector, treasurer, and storage/accumulation

कामोपधाशुद्धान्those found pure by the kāma-test

बाह्याभ्यन्तरविहाररक्षासुin protections/security for external and internal movement/roaming

भयोपधाशुद्धान्those found pure by the fear-test

आसन्नकार्येषुin urgent/imminent tasks

राज्ञःof the king

Entities Mentioned

rājā

amātya

samāhartṛ

samnidhātṛ

FAQs

What is the administrative logic behind assigning different ‘cleared’ officials to different departments?

Kauṭilya matches the dominant verified restraint (toward duty, money, pleasure, or fear) to the risk profile of the post, creating a trust-calibrated bureaucracy.

What does ‘kaṇṭakaśodhana’ imply in governance terms?

Systematic removal of disruptive elements—criminals, corrupt actors, and public nuisances—through policing, investigation, and adjudication.