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Agni Purana — Yoga & Brahma-vidya, Shloka 11

Chapter 371 — Yama-Niyama and Praṇava-Upāsanā (Oṅkāra) as Brahma-vidyā

ब्रह्मचर्यं क्रियामूलमन्यथा विफला क्रिया वसिष्ठश् चन्द्रमाः शुक्रो देवाचार्यः पितामहः

brahmacaryaṃ kriyāmūlamanyathā viphalā kriyā vasiṣṭhaś candramāḥ śukro devācāryaḥ pitāmahaḥ

Brahmacarya (Enthaltsamkeit und das disziplinierte Schülerleben) ist die Wurzel aller heiligen Handlungen; andernfalls wird rituelles Tun fruchtlos. So lehren Vasiṣṭha, Candramā (der Mond), Śukra, der Lehrer der Götter (Bṛhaspati) und Pitāmaha (Brahmā).

ब्रह्मचर्यम्celibacy; brahmacarya
ब्रह्मचर्यम्:
Karta (कर्ता/उद्देश्य-विषय)
TypeNoun
Rootब्रह्मचर्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; भाववाचक-संज्ञा
क्रिया-मूलम्the root/basis of action
क्रिया-मूलम्:
Karta (कर्ता/विधेय-नाम)
TypeNoun
Rootक्रिया (प्रातिपदिक) + मूल (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (क्रियायाः मूलम्)
अन्यथाotherwise
अन्यथा:
Hetu/Prakāra (हेतु/प्रकार)
TypeIndeclinable
Rootअन्यथा (अव्यय)
Formअव्यय; प्रकारवाचक क्रियाविशेषण (adverb of manner)
विफलाfruitless
विफला:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootविफल (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन; विशेषणम् (क्रियायाः)
क्रियाaction; rite
क्रिया:
Karta (कर्ता/विषय)
TypeNoun
Rootक्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
वसिष्ठःVasiṣṭha
वसिष्ठः:
Karta (कर्ता/उदाहरण-विषय)
TypeNoun
Rootवसिष्ठ (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; व्यक्तिवाचक-नाम
चन्द्रमाःthe Moon
चन्द्रमाः:
Karta (कर्ता/उदाहरण-विषय)
TypeNoun
Rootचन्द्रमस्/चन्द्रमा (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; अस्-प्रातिपदिक (candramās)
शुक्रःŚukra (Venus; sage)
शुक्रः:
Karta (कर्ता/उदाहरण-विषय)
TypeNoun
Rootशुक्र (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; व्यक्तिवाचक-नाम
देव-आचार्यःteacher of the gods (Bṛhaspati)
देव-आचार्यः:
Karta (कर्ता/उदाहरण-विषय)
TypeNoun
Rootदेव (प्रातिपदिक) + आचार्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन; षष्ठी-तत्पुरुषः (देवानाम् आचार्यः)
पितामहःthe grandsire (Brahmā)
पितामहः:
Karta (कर्ता/उदाहरण-विषय)
TypeNoun
Rootपितामह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st/Nominative), एकवचन

Lord Agni (narrator of dharma/vidhi material in the Agni Purana)

Vidya Category: {"primary_vidya":"Dharmashastra","secondary_vidya":"Vrata","practical_application":"Establish brahmacarya (sense-restraint, regulated study, and purity) as the prerequisite for yajña, japa, homa, and daily rites so that ritual yields intended merit.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Brahmacarya as the root of ritual efficacy","lookup_keywords":["brahmacarya","kriyā-mūla","ritual efficacy","āśrama-dharma","ācārya-upadeśa"],"quick_summary":"Ritual action bears fruit only when grounded in brahmacarya—disciplined conduct, restraint, and student-life foundations. The verse frames this as an authoritative teaching endorsed by revered seers and deities."}

Concept: Adhikara (fitness) for sacred acts arises from brahmacarya; without inner restraint, outer ritual is barren.

Application: Adopt brahmacarya-based daily regimen (regulated diet, speech, sleep, study, and celibacy/continence as appropriate) before undertaking vows, homa, or mantra-sadhana.

Khanda Section: Dharma-śāstra / Āśrama-dharma (Brahmacarya and ritual foundations)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A brahmacārin student seated near a sacred fire and teacher, holding a palm-leaf manuscript and water-pot, while revered figures (Vasiṣṭha, Moon, Śukra, Bṛhaspati, Brahmā) appear as witnessing authorities in the sky.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, brahmacārin with daṇḍa and kamaṇḍalu beside homa-kuṇḍa, guru in saffron, celestial witnesses—Candra with crescent, Śukra and Bṛhaspati as radiant sages, Brahmā four-faced—ornate floral borders, flat iconic composition.","tanjore_prompt":"Tanjore painting, central guru and brahmacārin by yajña fire, heavy gold foil halos, Brahmā and planetary deities in upper register, rich reds and greens, temple arch frame, jewel-like detailing.","mysore_prompt":"Mysore painting, instructional calm scene: student performing sandhyā and svādhyāya before homa, fine linework, subdued gold, labeled ritual implements (kamaṇḍalu, daṇḍa, samidh), serene expressions.","mughal_miniature_prompt":"Mughal miniature, courtly yet ascetic hermitage setting, teacher instructing student, small celestial medallions for Candra, Śukra, Bṛhaspati, Brahmā, delicate foliage, precise textiles, controlled perspective."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: क्रियामूलमन्यथा = क्रिया-मूलम् + अन्यथा; वसिष्ठश् = वसिष्ठः; देवाचार्यः = देव-आचार्यः (षष्ठी-तत्पुरुष)

Related Themes: Agni Purana: sections on āśrama-dharma and ācāra; Agni Purana: vrata-vidhi and yajña/homa procedures

B
Brahmacarya
V
Vasiṣṭha
C
Candramā (Chandra)
Ś
Śukra
D
Devācārya (Bṛhaspati)
P
Pitāmaha (Brahmā)

FAQs

It states a rule of ritual science: brahmacarya (sexual restraint and disciplined conduct) is a prerequisite for kriyā (sacred acts) to yield results; without it, rites are considered ineffective.

Alongside topics like worship-vidhi, polity, and other śāstras, the Agni Purana also preserves dharma-śāstra principles—here, a concise doctrinal standard for ritual qualification and efficacy.

It links inner discipline to outer religious action: self-control purifies the performer, making karma fruitful; lack of restraint undermines the spiritual merit and intended ritual outcome.