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Agni Purana — Vyavahara, Shloka 4

Chapter 253 — व्यवहारकथनम्

The Account of Legal Procedure

दीयमानं न गृह्णाति प्रयुक्तं यः स्वकन्धनम् मध्यस्थस्थापितं तत्स्याद्वर्धते न ततः परं

dīyamānaṃ na gṛhṇāti prayuktaṃ yaḥ svakandhanam madhyasthasthāpitaṃ tatsyādvardhate na tataḥ paraṃ

Wer das, was ordnungsgemäß gegeben wird, nicht annimmt und sein eigenes Vermögen nicht in Gebrauch setzt, dessen Besitz ist, als läge er in den Händen eines neutralen Verwahrers; er wächst darüber hinaus nicht.

dīyamānambeing given
dīyamānam:
Karma (कर्म)
TypeAdjective
Rootdā (धाातु) + śatṛ/śānac → dīyamāna (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; वर्तमानकाले कर्मणि शानच् (present passive participle)
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय (negative particle)
gṛhṇātitakes/accepts
gṛhṇāti:
Kriyā (क्रिया)
TypeVerb
Rootgrah (धातु)
Formलट् (वर्तमान), परस्मैपद, प्रथमपुरुष, एकवचन
prayuktamemployed/used
prayuktam:
Karma (कर्म)
TypeAdjective
Rootpra+yuj (धातु) + kta → prayukta (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; भूतकर्मणि क्त (past passive participle)
yaḥwho
yaḥ:
Karta (कर्ता)
TypeNoun
Rootyad (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा विभक्ति, एकवचन; सम्बन्धसूचकः (relative pronoun)
sva-kandhanamhis own pledge/security
sva-kandhanam:
Karma (कर्म)
TypeNoun
Rootsva (प्रातिपदिक) + kandhana (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया विभक्ति, एकवचन; षष्ठी-तत्पुरुषः (स्वस्य कन्धनम्)
madhyastha-sthāpitamplaced with a mediator
madhyastha-sthāpitam:
Karma (कर्म)
TypeAdjective
Rootmadhyastha (प्रातिपदिक) + sthāpita (कृदन्त-प्रातिपदिक; sthā (धातु) + ṇic + kta)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया विभक्ति, एकवचन; सप्तमी-तत्पुरुषभावः (मध्यस्थे स्थापितम् = placed with a mediator)
tatthat (transaction/thing)
tat:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा विभक्ति, एकवचन
syātwould be/is to be
syāt:
Kriyā (क्रिया)
TypeVerb
Rootas (धातु)
Formविधिलिङ् (optative), परस्मैपद, प्रथमपुरुष, एकवचन
vardhateincreases/grows
vardhate:
Kriyā (क्रिया)
TypeVerb
Rootvṛdh (धातु)
Formलट् (वर्तमान), आत्मनेपद, प्रथमपुरुष, एकवचन
nanot
na:
Sambandha (सम्बन्ध/निषेध)
TypeIndeclinable
Rootna (अव्यय)
Formनिषेध-अव्यय
tataḥfrom that/thereafter
tataḥ:
Apādāna (अपादान)
TypeIndeclinable
Roottad (सर्वनाम-प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; अपादानार्थे (ablatival adverb: from that/thereafter)
paramfurther/more
param:
Adhikaraṇa (अधिकरण)
TypeIndeclinable
Rootpara (प्रातिपदिक)
Formअव्ययीभाववत् प्रयोगः; क्रियाविशेषण (adverbial: further/more)

Lord Agni (instructional narration to Vasiṣṭha in the Agni Purana’s didactic flow)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Guidance for householders and administrators on wealth-management: accept lawful receipts (wages, gifts, dues) and keep capital productively employed rather than idle, to prevent economic stagnation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Idle Wealth as Neutral Deposit (Non-growth of Unused Capital)","lookup_keywords":["dana-grahana","nidhana","madhyastha","artha-vriddhi","vyavahara"],"quick_summary":"Lawful gains should be accepted and wealth should be put to use; otherwise it remains like money held by a neutral custodian—safe but non-increasing."}

Concept: Artha must be handled with discernment: refusing rightful receipt and leaving wealth idle results in no growth, akin to a trust held by an impartial custodian.

Application: In personal finance and governance: accept legitimate income, avoid false renunciation that harms dependents, and circulate capital through trade, agriculture, lending, or charity within dharma.

Khanda Section: Rajadharma & Vyavahara (Ethics of gifts, deposits, and legal conduct)

Primary Rasa: shanta

Secondary Rasa: artha

Visual Art Cues: {"scene_description":"A householder refuses a lawful payment while his coins sit sealed with a neutral custodian; beside them, a ledger shows no increase over time.","kerala_mural_prompt":"Kerala temple mural style, warm earthy palette, a dharmic householder and a neutral custodian holding a sealed money pouch, palm-leaf ledger, calm didactic mood, traditional ornaments and architecture backdrop","tanjore_prompt":"Tanjore painting, gold-leaf accents on coin pouch and ledger, seated householder in silk, neutral custodian between giver and receiver, symbolic balance scale, ornate frame","mysore_prompt":"Mysore painting style, fine linework, instructional tableau: giver offering coins, receiver declining, custodian storing wealth in a chest, clear labels on objects like 'nidhi' and 'vriddhi'","mughal_miniature_prompt":"Mughal miniature, detailed interior of a merchant’s office, accountant with ledger, custodian with sealed bag, subtle expression of refusal, precise textiles and architectural details"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shankarabharanam","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: tatsyādvardhate → tat syāt vardhate; स्वकन्धनम् treated as sva-kandhanam (षष्ठी-तत्पुरुष); मध्यस्थस्थापितम् treated as madhyastha-sthāpitam.

Related Themes: Agni Purana Rajadharma/Vyavahara sections on dana, nidhis, and debt repayment (same khanda)

A
Agni
V
Vasiṣṭha
M
madhyastha (neutral custodian/arbiter)

FAQs

It teaches vyavahāra-nīti: wealth should be either properly accepted when offered or responsibly employed; idle wealth is treated like a deposit with a neutral custodian and yields no growth.

Alongside ritual and theology, the Agni Purana includes practical governance and legal-ethical norms—here, principles of property handling, acceptance of lawful gifts, and the economic consequence of non-use.

Refusing rightful gifts and leaving resources unused is portrayed as sterile conduct: it blocks prosperity and the meritorious circulation of wealth, encouraging dharmic acceptance and responsible utilization.