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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 2

Chapter 98 — गौरीप्रतिष्ठाकथनम्

Gaurī-Pratiṣṭhā: Installation and Worship of Gaurī; Īśāna-kalpa Elements

शय्यायान्तांश् च विन्यस्य मन्त्रान्मूर्त्यादिकान् गुह आत्मविद्याशिवान्तञ्च कुर्यादीशनिवेशनं

śayyāyāntāṃś ca vinyasya mantrānmūrtyādikān guha ātmavidyāśivāntañca kuryādīśaniveśanaṃ

Nachdem man die Mantras durch Nyāsa angeordnet hat—beginnend mit den Mūrti-Mantras und so weiter—bis hin zu den auf dem Lager (śayyā) zu platzierenden, und zudem das Guha-Mantra sowie die Reihe von Ātmavidyā bis Śiva gesetzt hat, soll man sodann die Einsetzung/Anrufung Īśas vollziehen, nämlich das Īśāna-niveśana.

शय्या-अन्तान्ending with (the mantra of) the bed
शय्या-अन्तान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootशय्या (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष-समास (शय्यायाः अन्ताः), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; विशेषण (qualifying मन्त्रान्)
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (Conjunction)
विन्यस्यhaving arranged/placed
विन्यस्य:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeVerb
Rootवि-नि-अस्/न्यस् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), धातु: न्यस्/अस् (to place) with उपसर्ग वि+नि
मन्त्रान्mantras
मन्त्रान्:
Karma (कर्म)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन
मूर्ति-आदिकान्beginning with (the mantra of) the form, etc.
मूर्ति-आदिकान्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootमूर्ति (प्रातिपदिक) + आदि (प्रातिपदिक)
Formतत्पुरुष-समास (मूर्त्यादयः), पुंलिङ्ग, द्वितीया-विभक्ति (Accusative), बहुवचन; विशेषण (qualifying मन्त्रान्)
गुहconceal/keep secret
गुह:
Kriyā (क्रिया)
TypeVerb
Rootगुह् (धातु)
Formलोट् (Imperative), मध्यमपुरुष (2nd person), एकवचन; परस्मैपद (गुह् = conceal/keep secret)
आत्मविद्या-शिव-अन्तम्ending with (the mantra of) Śiva, (starting from) Ātmavidyā
आत्मविद्या-शिव-अन्तम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootआत्मविद्या (प्रातिपदिक) + शिव (प्रातिपदिक) + अन्त (प्रातिपदिक)
Formतत्पुरुष-समास (आत्मविद्यायाः ... शिवान्तम्), नपुंसकलिङ्ग/पुंलिङ्ग (contextual; qualifying a neuter 'niveśanaṃ' or implied object), द्वितीया (Accusative), एकवचन; 'ending with Śiva'
and
:
Samuccaya (समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयबोधक अव्यय (Conjunction)
कुर्यात्should do/perform
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
ईश-निवेशनम्installation/placement of Īśa
ईश-निवेशनम्:
Karma (कर्म)
TypeNoun
Rootईश (प्रातिपदिक) + निवेशन (प्रातिपदिक)
Formतत्पुरुष-समास (ईशस्य निवेशनम्), नपुंसकलिङ्ग, द्वितीया-विभक्ति (Accusative), एकवचन

Lord Agni (in discourse to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Mantra-nyāsa mapping for a Śaiva ritual sequence: placing Mūrti-mantras through śayyā-anta placements, adding Guha-mantra and Ātmavidyā-to-Śiva series, culminating in Īśāna-niveśana (invocation/installation).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Nyāsa-krama up to śayyā; Guha and Ātmavidyā–Śiva series; Īśāna-niveśana","lookup_keywords":["nyāsa","mūrti-mantra","śayyā-nyāsa","guha-mantra","īśāna-niveśana"],"quick_summary":"Perform a structured nyāsa sequence across ritual loci (including the śayyā), incorporate Guha and the Ātmavidyā-to-Śiva mantra chain, then invoke/install Īśāna to seal the rite."}

Concept: Devatā-sannidhāna is established through ordered mantra-placement (nyāsa), culminating in a directional/ontological sealing via Īśāna.

Application: Maintains ritual integrity by insisting on sequence (krama) and completeness of mantra-loci before final invocation.

Khanda Section: Puja-vidhi (Tantric Mantra-nyasa and Īśāna-kalpa)

Primary Rasa: śānta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A priest performs nyāsa gestures over body and ritual implements, moving through a mapped sequence ending at a ritual bed (śayyā), then invokes Īśāna with a final sealing gesture.","kerala_mural_prompt":"Kerala mural; priest with raised hands touching head, heart, shoulders in nyāsa, a decorated śayyā platform with cloth and yantra nearby, subtle depiction of Īśāna direction (northeast) with a small emblem, temple interior lamps.","tanjore_prompt":"Tanjore; priest performing nyāsa before a richly ornamented śayyā and altar, gold leaf on ritual vessels, a stylized northeast corner marked, aura around the invoked presence of Īśāna.","mysore_prompt":"Mysore; diagrammatic yet artistic scene showing nyāsa points and implements (śayyā, kalaśa, yantra), priest in precise mudrā, clear spatial orientation to northeast for Īśāna-niveśana.","mughal_miniature_prompt":"Mughal miniature; intimate indoor ritual with fine textiles on the śayyā, priest performing hand-gestures, manuscript open to mantra sequence, architectural corner highlighted to indicate Īśāna direction."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairavi","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शय्यायान्तान् → शय्या + अन्तान्; मन्त्रान्मूर्त्यादिकान् → मन्त्रान् + मूर्त्यादिकान्; आत्मविद्याशिवान्तञ्च → आत्मविद्याशिवान्तम् + च; कुर्यादीशनिवेशनम् → कुर्यात् + ईशनिवेशनम्

Related Themes: Agni Purana: Puja-vidhi sections on nyāsa, āvāhana, and Śaiva mantra-krama (early 98th adhyāya context)

Ī
Īśa (Īśāna)
Ś
Śiva
G
Guha (Skanda/Kārttikeya)

FAQs

It teaches a specific sequence of mantra-nyāsa: placing mantras (starting with Mūrti-series), adding Guha and the Ātmavidyā-to-Śiva series, and then performing Īśāna (Īśa) installation.

It preserves procedural liturgy—precise ordering of mantras, nyāsa, and deity-installation—showing the Agni Purana’s coverage of practical temple/household ritual technology alongside its many other disciplines.

Correct nyāsa and Īśāna-installation are presented as means to sanctify the worship-space/body, align the practitioner with Śaiva divine power, and make the rite effective and purificatory.