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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 32

Chapter 93 — वास्तुपूजादिविधानम्

Procedure for Vāstu-worship and Related Rites

ईशाद्याः पादिकास्तस्मिन्नागद्याश् च द्विकोष्ठगाः षट्पदस्था मरीच्याद्या ब्रह्मा नवपदः स्मृतः

īśādyāḥ pādikāstasminnāgadyāś ca dvikoṣṭhagāḥ ṣaṭpadasthā marīcyādyā brahmā navapadaḥ smṛtaḥ

In jenem Vāstu-maṇḍala nehmen Īśa und die anderen jeweils ein einzelnes Feld ein; Nāga und die anderen zwei Felder; Marīci und die anderen sechs Felder; und Brahmā gilt als derjenige, der neun Felder einnimmt.

ईश-आद्याःĪśa and others
ईश-आद्याः:
Karta (कर्ता)
TypeNoun
Rootईश (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; समासः—ईशः आदिः येषाम् (ईशाद्याः)
पादिकाः(are) in the foot-positions
पादिकाः:
Karta (कर्ता)
TypeAdjective
Rootपादिक (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; विधेय-विशेषणम् (ईशाद्याः)
तस्मिन्in that (diagram/site)
तस्मिन्:
Adhikarana (अधिकरण)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग; सप्तमी, एकवचन
आग-आद्याःĀga and others
आग-आद्याः:
Karta (कर्ता)
TypeNoun
Rootआग (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; समासः—आगः आदिः येषाम् (आगद्याः)
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चयार्थक-अव्यय
द्वि-कोष्ठ-गाःoccupying two compartments
द्वि-कोष्ठ-गाः:
Karta (कर्ता)
TypeAdjective
Rootद्वि (संख्या-प्रातिपदिक) + कोष्ठ (प्रातिपदिक) + ग (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; विशेषणम् (आगाद्याः); समासः—द्वे कोष्ठे गच्छन्ति/गता इति
षट्-पद-स्थाःsituated in six positions
षट्-पद-स्थाः:
Karta (कर्ता)
TypeAdjective
Rootषट् (संख्या-प्रातिपदिक) + पद (प्रातिपदिक) + स्थ (कृदन्त-प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; विधेय-विशेषणम् (मरीच्याद्याः); समासः—षट्सु पदेषु स्थिताḥ
मरीचि-आद्याःMarīci and others
मरीचि-आद्याः:
Karta (कर्ता)
TypeNoun
Rootमरीचि (प्रातिपदिक) + आदि (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, बहुवचन; समासः—मरीचिः आदिः येषाम्
ब्रह्माBrahmā
ब्रह्मा:
Karta (कर्ता)
TypeNoun
Rootब्रह्मन् (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन
नव-पदःhaving nine positions
नव-पदः:
Karta (कर्ता)
TypeAdjective
Rootनव (संख्या-प्रातिपदिक) + पद (प्रातिपदिक)
Formपुंलिङ्ग; प्रथमा, एकवचन; विधेय-विशेषणम् (ब्रह्मा); समासः—नव पदानि यस्य
स्मृतःis said/considered
स्मृतः:
Kriya (क्रिया)
TypeVerb
Rootस्मृ (धातु) → स्मृत (कृदन्त)
Formभूतकृदन्त (क्त) कर्मणि/भावे; पुंलिङ्ग; प्रथमा, एकवचन; विधेय (is said/considered)

Lord Agni (in discourse to Sage Vasiṣṭha, as per the Agni Purāṇa’s usual dialogue frame)

Vidya Category: {"primary_vidya":"Vastu","secondary_vidya":"Shilpa","practical_application":"Deity-allocation rules within the vāstu-maṇḍala: determining which deities occupy 1, 2, 6, or 9 squares for correct placement and avoidance of vāstu-doṣa.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Vāstu-maṇḍala pada-allocation: Īśa (1), Nāga (2), Marīci (6), Brahmā (9)","lookup_keywords":["vāstu maṇḍala devatā padas","Īśa pādika","Nāga dvikoṣṭha","Marīci ṣaṭpada","Brahmā navapada"],"quick_summary":"In the vāstu grid, some deities occupy single squares, some two, some six, while Brahmā occupies nine—guiding correct deity-placement and spatial hierarchy in planning."}

Concept: Sacred geometry as applied knowledge: proportional allocation embodies cosmic hierarchy within habitable space.

Application: Use these occupancy rules when drawing the vāstu grid to decide central and peripheral zones and their ritual/functional constraints.

Khanda Section: Vastu-Shastra / Mandala-Vinyasa (architectural grid and deity-placement)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Vāstu-maṇḍala (architectural cosmogram)

Visual Art Cues: {"scene_description":"A vāstu-maṇḍala diagram shows deities occupying different numbers of squares: Īśa in a single square, Nāga spanning two, Marīci spanning six, and Brahmā occupying a central nine-square block.","kerala_mural_prompt":"Kerala mural, bold 9x9 grid with central 3x3 highlighted for Brahmā, peripheral squares marked with Īśa and Nāga symbols, sage Marīci spanning six squares, flat colors and strong outlines.","tanjore_prompt":"Tanjore painting, gold-highlighted central Brahmā 3x3, ornate deity emblems in assigned squares, decorative borders, rich reds and greens, symmetrical sacred geometry.","mysore_prompt":"Mysore style, crisp diagrammatic grid with color-coded occupancy counts (1/2/6/9), small deity icons and labels, instructional clarity, delicate shading.","mughal_miniature_prompt":"Mughal miniature, scholars around a drawn grid on paper, central nine squares illuminated for Brahmā, marginal notes for Īśa/Nāga/Marīci, fine linework and muted palette."}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":null,"pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: पादिकास्तस्मिन् = पादिकाः + तस्मिन्; तस्मिन्नागद्याः = तस्मिन् + आगद्याः; षट्पदस्था = षट्-पद-स्थाः; मरीच्याद्या = मरीचि-आद्याः.

Related Themes: Agni Purana 93 (vāstu-maṇḍala, pada-vinyāsa, devatā-sthāna)

Ī
Īśa (Īśāna)
N
Nāga
M
Marīci
B
Brahmā
V
Vāstu-maṇḍala (pada/koṣṭha grid)

FAQs

It gives a Vāstu-śāstra rule for assigning deities to the architectural grid (maṇḍala) by specifying how many squares (padas/koṣṭhas) each deity-group is allotted.

Beyond mythology, it preserves applied technical standards of temple/house planning—quantifying deity-allocation in the Vāstu grid—showing the Purāṇa’s coverage of practical sciences like architecture and ritual layout.

Correct placement of deities in the Vāstu-maṇḍala is treated as ensuring harmony and auspiciousness in construction, supporting ritual efficacy and reducing doṣa (inauspicious imbalance) in the built space.