Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 28
Chapter 92 — प्रतिष्ठाविधिकथनम्
Narration of the Consecration / Installation Procedure
सामान्यार्घ्यकरो यायान्मण्डपं वक्ष्यामाणकं तोरणद्वाःपतीनिष्ट्वा प्रत्यग्द्वारेण संविशेत्
sāmānyārghyakaro yāyānmaṇḍapaṃ vakṣyāmāṇakaṃ toraṇadvāḥpatīniṣṭvā pratyagdvāreṇa saṃviśet
Nachdem er das allgemeine Arghya (ehrfürchtige Libation) dargebracht hat, soll er zu dem beschriebenen Maṇḍapa schreiten; nachdem er die Gottheiten verehrt hat, die Torana (Bogenportal) und Tür behüten, soll er durch den westwärts gerichteten Eingang eintreten.
Lord Agni
Vidya Category: {"primary_vidya":"Vrata","secondary_vidya":"Vastu","practical_application":"Standardizes mandapa entry protocol in pūjā: offering sāmānyārghya, worship of toraṇa/dvāra-devatā, and correct directional entry to maintain ritual purity and auspicious flow.","sutra_style":true}
Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Mandapa-praveśa with Sāmānyārghya and Dvāra-devatā Pūjā","lookup_keywords":["sāmānyārghya","maṇḍapa-praveśa","toraṇa","dvāra-devatā","pratyag-dvāra"],"quick_summary":"Offer the general arghya, worship the deities of the archway and doorway, then enter the maṇḍapa through the west-facing entrance as part of regulated pūjā-vidhi."}
Concept: Saṃskāra of space through honoring liminal deities and directional discipline
Application: Before entering any sanctified enclosure, perform respectful offering and threshold worship to align mind, space, and rite.
Khanda Section: Puja-vidhi (Mandapa-pravesha and Dvara-devata worship)
Primary Rasa: shanta
Secondary Rasa: adbhuta
Visual Art Cues: {"scene_description":"A priest offers arghya, then worships the archway and door guardians with flowers and lamps, and steps into a decorated maṇḍapa through a west-facing doorway.","kerala_mural_prompt":"Kerala temple mural style, richly patterned maṇḍapa with toraṇa, priest holding arghya vessel, dvāra-devatā as subtle guardian forms on doorposts, warm earth pigments, sacred geometry borders","tanjore_prompt":"Tanjore painting, gold-leaf highlights on toraṇa and doorway, priest offering arghya, ornate lamps, stylized dvāra-devatā on pillars, deep reds and greens, temple interior glow","mysore_prompt":"Mysore painting, clean linework showing procedural sequence: arghya offering, worship at toraṇa/dvāra, then entry through west door; labeled architectural elements, soft pastel palette","mughal_miniature_prompt":"Mughal miniature, detailed pavilion architecture with patterned textiles, priest and attendants at doorway, small guardian motifs on jambs, perspective courtyard leading to maṇḍapa, fine brushwork"}
Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"medium","voice_tone":"instructional"}
Sandhi Resolution Notes: यायान् → यायात् (विधिलिङ्); द्वाःपतीन् → द्वारपतीन् (द्वार + पति); पतीनिष्ट्वा → पतीन् इष्ट्वा; प्रत्यग्द्वारेण → प्रत्यक्-द्वारेण; यायान्मण्डपं → यायात् मण्डपम्
Related Themes: Agni Purana 92 (Pūjā-vidhi: mandapa, dvāra-devatā, arghya procedures)
FAQs
It teaches the correct sequence for entering a ritual pavilion: first offer a general arghya, then worship the torana and door-presiding deities (dvara-devatas), and finally enter via the western doorway.
It preserves procedural liturgy and architectural-ritual integration (mandapa, torana, door deities, directional entry), showing how the Agni Purana functions as a practical manual alongside its theological narratives.
Honouring threshold deities and entering in a prescribed manner is treated as a purification of approach, removing obstacles at the doorway and aligning the worshipper with ritual order (niyama) before commencing the rite.