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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 6

अधिवासनं नाम निर्वाणदीक्षायाम्

Adhivāsana in the Nirvāṇa-dīkṣā

दुःखप्रदोषमोषाय शस्त्रेणाष्टाधिकं शतं हुत्वा हूं सम्पुटेनैव विदध्यात् मन्त्रदीपनं

duḥkhapradoṣamoṣāya śastreṇāṣṭādhikaṃ śataṃ hutvā hūṃ sampuṭenaiva vidadhyāt mantradīpanaṃ

Um Leid und die durch üble Einflüsse entstehenden Bedrängnisse zu beseitigen, soll man einhundertacht Feueropfer darbringen, wobei man eine «Waffe» als rituelles Gerät verwendet und das Mantra gebraucht, das mit der Silbe „hūṃ“ umschlossen ist; dadurch wird mantra-dīpana, das Entzünden/Aktivieren des Mantras, vollzogen.

दुःखप्रदोषमोषायfor the removal of suffering and sin
दुःखप्रदोषमोषाय:
Sampradāna (सम्प्रदान/चतुर्थी)
TypeNoun
Rootदुःख-प्रदोष-मोष (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; समासः—तत्पुरुषः (दुःखस्य प्रदोषस्य च मोषः/नाशः)
शस्त्रेणwith the weapon (ritual implement)
शस्त्रेण:
Karaṇa (करण)
TypeNoun
Rootशस्त्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति, एकवचन
अष्टाधिकम्eight more (than)
अष्टाधिकम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootअष्ट-अधिक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; संख्याविशेषणम्; समासः—तत्पुरुषः (अष्टेन अधिकम् = eight more)
शतम्a hundred
शतम्:
Karma (कर्म)
TypeNoun
Rootशत (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; संख्याशब्दः
हुत्वाhaving offered
हुत्वा:
Kriya-visheṣaṇa (क्रियाविशेषण)
TypeVerb
Rootहु (धातु)
Formक्त्वान्त-अव्यय (absolutive/gerund), पूर्वक्रिया (having offered into fire)
हूंhūṃ (seed syllable)
हूं:
Mantra (मन्त्र/उपपद)
TypeIndeclinable
Rootहूं (अव्यय/बीजमन्त्र)
Formअव्यय; बीजमन्त्र (bīja-mantra syllable)
सम्पुटेनwith the enclosing formula (sampuṭa)
सम्पुटेन:
Karaṇa (करण)
TypeNoun
Rootसम्पुट (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; मन्त्रसम्पुट-प्रयोगे करणत्वम्
एवindeed/only
एव:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootएव (अव्यय)
Formअव्यय; अवधारण (emphasis/only)
विदध्यात्should arrange/perform
विदध्यात्:
Kriya (क्रिया)
TypeVerb
Rootवि-धा (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
मन्त्रदीपनम्mantra-kindling/empowerment
मन्त्रदीपनम्:
Karma (कर्म)
TypeNoun
Rootमन्त्र-दीपन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; समासः—तत्पुरुषः (मन्त्रस्य दीपनम् = kindling/empowering of mantra)

Lord Agni (traditionally instructing sage Vasiṣṭha in the Agni Purāṇa’s discourse frame)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Śānti/abhicāra-remedial homa for removing duḥkha and doṣa from hostile influences; prescribes 108 oblations with a weapon as implement and hūṃ-sampuṭa mantra to ‘ignite’ (activate) mantra-siddhi.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śānti-homa: 108 hūṃ-sampuṭa oblations with śastra for mantra-dīpana","lookup_keywords":["duḥkha-nāśa","śānti-karma","108 āhuti","hūṃ sampuṭa","mantra-dīpana"],"quick_summary":"For alleviating suffering and harmful afflictions, perform a 108-count homa using a weapon as ritual implement and a mantra enclosed by hūṃ; this is said to kindle/activate the mantra’s power."}

Weapon Type: Śastra (weapon used as ritual implement; unspecified type)

Concept: Mantra gains operative potency through disciplined repetition, enclosure (sampuṭa), and fire-offering count (108) culminating in mantra-dīpana (activation).

Application: Use standardized counts (108) and protective bīja (hūṃ) in remedial rites; treat ‘weapon’ as symbol of cutting through negativity while maintaining ritual safety and orthopraxy.

Khanda Section: Mantra-Tantra and Shanti-Karma (Protective rites and remedial rituals)

Primary Rasa: raudra

Secondary Rasa: shanta

Visual Art Cues: {"scene_description":"A fierce protective homa: flames rise as the officiant offers 108 oblations, holding a weapon as ritual implement; the syllable hūṃ is visualized as a protective enclosure around the mantra.","kerala_mural_prompt":"Kerala mural, intense homa fire with stylized flames, priest holding a gleaming śastra above the kuṇḍa, hūṃ glyph motifs in the background, protective deities implied, bold reds and blacks","tanjore_prompt":"Tanjore painting, dramatic fire with gold-leaf radiance, weapon rendered with metallic sheen, 108-count rosary nearby, hūṃ symbol embossed, strong apotropaic aura","mysore_prompt":"Mysore style, instructional depiction: homa-kuṇḍa, weapon-implement, count markers for 108, mantra shown as hūṃ + core mantra + hūṃ (sampuṭa), clean composition","mughal_miniature_prompt":"Mughal miniature, night-time ritual scene with luminous fire, detailed weapon and vessels, attendants counting offerings, calligraphic hūṃ motifs in border, refined shading"}

Audio Atmosphere: {"recitation_mood":"protective","suggested_raga":"Bhairavi","pace":"fast","voice_tone":"instructional"}

Sandhi Resolution Notes: शस्त्रेणाष्टाधिकं = शस्त्रेण अष्टाधिकम्; सम्पुटेनैव = सम्पुटेन एव.

Related Themes: Agni Purana: śānti-karma and mantra-prayoga passages near this section; homa-count conventions (108) in related prayogas

A
Agni
H
Hūṃ (bīja)
M
Mantra
H
Homa

FAQs

It teaches a specific remedial homa: 108 oblations performed with a śastra (weapon/ritual implement) while using the mantra in sampuṭa with the protective bīja “hūṃ,” aimed at mantra-dīpana (energizing the mantra) and removing affliction.

Beyond mythology, it preserves applied ritual technology—precise counts (108), bīja usage (hūṃ), and mantra-engineering (sampuṭa)—showing the Purāṇa’s coverage of practical shānti and protective rites alongside broader dharma and lore.

The act is framed as purification and protection: disciplined oblations with a warding bīja are said to dispel duḥkha and doṣa-like afflictions, strengthening the mantra’s potency and supporting spiritual steadiness through ritual rectification.