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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 19

Chapter 83 — निर्वाणदीक्षाकथनम्

Description of the Nirvāṇa Initiation

ॐ हौं शान्त्यतीतकलापाशाय हूं फट् संहारमुद्रयाअदाय विदध्यात् सूत्रमस्तके पूजयेदाहुतींस्तिस्रो दद्यात् सन्निधिहेतवे

oṃ hauṃ śāntyatītakalāpāśāya hūṃ phaṭ saṃhāramudrayāadāya vidadhyāt sūtramastake pūjayedāhutīṃstisro dadyāt sannidhihetave

Indem man rezitiert: „Oṃ hauṃ—dem pāśa der Ansammlung der kalā jenseits von śānti, hūṃ phaṭ“, und die Saṃhāra-mudrā anwendet, soll man die geweihte Schnur am Scheitel befestigen/anordnen; danach verehre man und bringe drei āhuti-Opfer dar, um die Gegenwart der Gottheit zu sichern.

Oṃ
:
Mantra-part (मन्त्राङ्ग)
TypeIndeclinable
Rootॐ (अव्यय/प्रणव)
Formप्रणव, अव्यय
हौंhauṃ
हौं:
Mantra-part (मन्त्राङ्ग)
TypeIndeclinable
Rootहौं (बीजाक्षर/अव्यय)
Formबीजाक्षर, अव्यय
शान्ति-अतीत-कलाप-आशायunto Śāntyatīta-kalāpāśā
शान्ति-अतीत-कलाप-आशाय:
Sampradana (सम्प्रदान)
TypeNoun
Rootशान्ति (प्रातिपदिक) + अतीत (प्रातिपदिक) + कलाप (प्रातिपदिक) + आशा (प्रातिपदिक)
Formस्त्रीलिङ्ग, चतुर्थी-विभक्ति, एकवचन; तत्पुरुष-समास
हूंhūṃ
हूं:
Mantra-part (मन्त्राङ्ग)
TypeIndeclinable
Rootहूं (बीजाक्षर/अव्यय)
Formबीजाक्षर, अव्यय
फट्phaṭ (mantric exclamation)
फट्:
Mantra-part (मन्त्राङ्ग)
TypeIndeclinable
Rootफट् (अव्यय/मन्त्रनिपात)
Formमन्त्र-निपात (exclamatory particle used in mantras)
संहार-मुद्रयाwith the saṃhāra-mudrā (gesture of dissolution)
संहार-मुद्रया:
Karana (करण)
TypeNoun
Rootसंहार (प्रातिपदिक) + मुद्रा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति (Instrumental), एकवचन; तत्पुरुष (‘mudrā of dissolution’)
आदायhaving taken
आदाय:
Kriya-viseshana (क्रियाविशेषण)
TypeVerb
Rootआ-√दा (धातु)
Formक्त्वान्त (Gerund): having taken; उपसर्ग: आ-
विदध्यात्should perform/arrange
विदध्यात्:
Kriya (क्रिया)
TypeVerb
Rootवि-√धा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सूत्रम्thread/sūtra
सूत्रम्:
Karma (कर्म)
TypeNoun
Rootसूत्र (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
मस्तकेon the head
मस्तके:
Adhikarana (अधिकरण)
TypeNoun
Rootमस्तक (प्रातिपदिक)
Formनपुंसकलिङ्ग, सप्तमी-विभक्ति (Locative), एकवचन
पूजयेत्should worship
पूजयेत्:
Kriya (क्रिया)
TypeVerb
Root√पूज् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
आहुतीःoblations
आहुतीः:
Karma (कर्म)
TypeNoun
Rootआहुति (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया-विभक्ति, बहुवचन
तिस्रःthree
तिस्रः:
Karma (कर्म)
TypeAdjective
Rootत्रि (संख्या-प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया/प्रथमा-बहुवचन; here agreeing with ‘आहुतीः’ (three)
दद्यात्should give/offer
दद्यात्:
Kriya (क्रिया)
TypeVerb
Root√दा (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; परस्मैपद
सन्निधि-हेतवेfor the sake of (divine) presence
सन्निधि-हेतवे:
Sampradana (सम्प्रदान/प्रयोजनार्थ)
TypeNoun
Rootसन्निधि (प्रातिपदिक) + हेतु (प्रातिपदिक)
Formपुंलिङ्ग, चतुर्थी-विभक्ति, एकवचन; तत्पुरुष (‘for the purpose/cause of presence’)

Lord Agni (instructing sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Ritual sequence: mantra with hūṃ phaṭ, application of Saṃhāra-mudrā, placing a consecrated thread on the head, pūjā and three āhutis to establish deity-sannidhi (presence).","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Śāntyatīta-kalā-pāśa mantra with Saṃhāra-mudrā, śiro-sūtra, and three āhutis for sannidhi","lookup_keywords":["saṃhāra-mudrā","hūṃ phaṭ","śiro-sūtra","traya āhuti","sannidhi"],"quick_summary":"Recite the specified mantra and seal with Saṃhāra-mudrā, place the ritual thread on the head, then worship and offer three oblations to secure the deity’s manifest presence in the rite."}

Concept: Presence (sannidhi) is ritually ‘made firm’ through coordinated mantra, mudrā, bodily placement (śiro-sūtra), and homa (āhuti).

Application: Treat the rite as a fourfold integration—sound (mantra), gesture (mudrā), body-anchor (thread/placement), and offering (homa)—to reduce ritual ‘leakage’ and enhance focus.

Khanda Section: Puja-vidhi (Tantric Mantra & Mudra Prayoga)

Primary Rasa: adbhuta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A ritualist performs Saṃhāra-mudrā while chanting ‘hūṃ phaṭ’, ties/places a sacred thread on the head, then offers three spoonful oblations into a small homa fire before a subtle deity-presence.","kerala_mural_prompt":"Kerala mural, priestly figure with clear hand-mudrā, small homa-kunda with flames, three distinct āhuti moments suggested, sacred thread on head, stylized mantra syllables near the mouth, temple interior motifs","tanjore_prompt":"Tanjore, ritualist and homa fire with gold flames, deity presence as a gold-embossed aura above the fire, ornate vessels, sacred thread highlighted, rich decorative frame","mysore_prompt":"Mysore painting, instructional depiction of Saṃhāra-mudrā hand position, placement of head-thread, and three numbered āhutis into kunda, clean lines and labeled steps","mughal_miniature_prompt":"Mughal miniature, detailed yajña scene with ladle and fire, subtle depiction of mudrā, attendants and ritual items, delicate smoke forming a faint divine silhouette indicating sannidhi"}

Audio Atmosphere: {"recitation_mood":"devotional","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शान्त्यतीतकलापाशाय → शान्ति-अतीत-कलाप-आशाय; संहारमुद्रयाअदाय → संहार-मुद्रया + आदाय; सूत्रमस्तके → सूत्रम् + मस्तके; पूजयेदाहुतींस्तिस्रो → पूजयेत् + आहुतीः + तिस्रः.

Related Themes: Agni Purana 83.16; Agni Purana 83.17; Agni Purana 83.18; Agni Purana 83.20

A
Agni
O
Oṃ
H
Hauṃ (bīja)
H
Hūṃ (bīja)
P
Phaṭ (mantric exclamation)
S
Saṃhāra-mudrā
Ā
Āhuti (fire oblation)

FAQs

It prescribes a specific tantric performance: recite a bīja-mantra formula (oṃ hauṃ…hūṃ phaṭ), apply the Saṃhāra-mudrā, place the ritual thread on the head, and complete the act with worship plus three fire oblations to generate sannidhi (divine presence).

Beyond mythic narration, it documents applied ritual technology—seed-mantras, mudrā-prayoga, and quantified offerings (three āhutis)—showing the Agni Purana’s coverage of practical liturgy and tantric procedure alongside other disciplines.

The rite is framed as a means to secure sannidhi—bringing the invoked power/deity into effective proximity—while the hūṃ/phaṭ elements indicate protection and removal of obstacles, supporting purity, focus, and successful completion of worship.

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