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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 12

अध्याय 82 — संस्कारदीक्षाकथनम्

Saṃskāra-Dīkṣā: Consecratory Initiation

स्वान्तत्र्यात्मगुणव्यक्तिरिह पुंसवनं मतं मायात्मनोर्विवेकेन ज्ञानं सीमन्तवर्धनं

svāntatryātmaguṇavyaktiriha puṃsavanaṃ mataṃ māyātmanorvivekena jñānaṃ sīmantavardhanaṃ

Hier gilt «Puṁsavana» als die Offenbarung der eigenen, unabhängigen inneren Eigenschaften; und «Sīmantavardhana» ist das Aufgehen von Erkenntnis durch Unterscheidung zwischen Māyā und dem Selbst (Ātman).

svāntatrya-ātma-guṇa-vyaktiḥmanifestation of the self’s qualities of autonomy
svāntatrya-ātma-guṇa-vyaktiḥ:
Karta (कर्ता)
TypeNoun
Rootsvāntatrya (प्रातिपदिक) + ātman (प्रातिपदिक) + guṇa (प्रातिपदिक) + vyakti (प्रातिपदिक)
FormFeminine (स्त्रीलिङ्ग), Nominative (1st/प्रथमा), Singular; subject/predicate in definition
ihahere (in this context)
iha:
Kriyā-viśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootiha (अव्यय)
FormAdverb (देशवाचक अव्यय)
puṃsavanamthe puṃsavana rite
puṃsavanam:
Karta (कर्ता)
TypeNoun
Rootpuṃsavana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; topic being defined
matamis considered
matam:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootmata (कृदन्त, मन्/मन् धातु ‘to think’ → मत)
FormPast passive participle used predicatively; Neuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; ‘considered/held (to be)’
māyā-ātmanoḥof māyā and the self
māyā-ātmanoḥ:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootmāyā (प्रातिपदिक) + ātman (प्रातिपदिक)
FormGenitive (6th/षष्ठी), Dual (द्विवचन); ‘of māyā and the self’
vivekenaby discrimination
vivekena:
Karaṇa (करण)
TypeNoun
Rootviveka (प्रातिपदिक)
FormMasculine (पुंलिङ्ग), Instrumental (3rd/तृतीया), Singular; means (‘by discrimination’)
jñānamknowledge
jñānam:
Kartṛ-sāmānādhikaraṇya (प्रथमा)
TypeNoun
Rootjñāna (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate-noun
sīmanta-vardhanamincrease/strengthening of the sīmanta rite
sīmanta-vardhanam:
Kartṛ-sāmānādhikaraṇya (प्रथमा)
TypeNoun
Rootsīmanta (प्रातिपदिक) + vardhana (प्रातिपदिक)
FormNeuter (नपुंसकलिङ्ग), Nominative (1st/प्रथमा), Singular; predicate-noun (‘sīmanta-increase’)

Lord Agni (teaching the rite-definitions in an encyclopedic, dharma-oriented exposition)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Re-reading saṃskāras (puṃsavana, sīmantavardhana) as inner disciplines: cultivating svātantrya and guṇa-vyakti, and generating jñāna via māyā–ātman viveka.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Adhyātma-saṃskāra: Puṃsavana as inner guṇa-manifestation; Sīmantavardhana as māyā–ātman viveka-jñāna","lookup_keywords":["puṃsavana meaning","sīmantavardhana meaning","māyā ātman viveka","svātantrya guṇa-vyakti","adhyātma saṃskāra"],"quick_summary":"The verse interprets prenatal rites as inner transformations: puṃsavana is the manifestation of independent inner qualities, and sīmantavardhana is knowledge arising from discerning Māyā from the Self."}

Concept: Saṃskāra as adhyātma-sādhanā: inner autonomy (svātantrya), guṇa-vyakti, and liberating discernment (viveka) between Māyā and Ātman.

Application: Use life-cycle rites as reminders for daily practice: cultivate self-mastery and observe experience to separate transient appearances (māyā) from witnessing consciousness (ātman).

Khanda Section: Samskara-vidhi (Garbhadhana to Jatakarma: prenatal and birth rites; Dharma-ritual encyclopedic section)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"An allegorical scene: a practitioner contemplating within, with two contrasted layers—Māyā as a veiling mist and Ātman as a clear inner light; puṃsavana shown as blossoming inner qualities; sīmantavardhana as a ‘parting’ of the veil by knowledge.","kerala_mural_prompt":"Kerala mural, central yogic figure seated, stylized veil (māyā) being parted, lotus motifs for inner qualities blooming, luminous inner flame for ātman, flat iconic composition with sacred geometry accents.","tanjore_prompt":"Tanjore painting, gold radiance for ātman, ornate halo, māyā depicted as decorative but shadowed curtain, lotus blossoms emerging from the heart region, symmetrical devotional-philosophical tableau.","mysore_prompt":"Mysore painting, clean instructional allegory: two panels or layered composition labeled māyā and ātman, fine lines, subdued colors, emphasis on discernment as a clear separation.","mughal_miniature_prompt":"Mughal miniature, refined allegory with a scholar-yogi in a garden pavilion, translucent veil motif, subtle light source at the chest, delicate detailing and calligraphic marginalia about viveka."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Yaman","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: svāntatryātmaguṇavyaktiriha = svāntatrya-ātma-guṇa-vyaktiḥ iha; māyātmanorvivekena = māyā-ātmanoḥ vivekena; sīmantavardhanaṃ = sīmanta-vardhanam.

Related Themes: Agni Purana adhyātma/yoga-tantra passages where ritual is internalized (antar-yāga, dhyāna, viveka themes)

P
Puṁsavana
S
Sīmantavardhana (Sīmantonnayana)
M
Māyā
Ā
Ātman
V
Viveka
J
Jñāna

FAQs

It gives a technical, interpretive definition of two prenatal saṃskāras—Puṁsavana as the ‘bringing forth’ of inner self-ruled qualities, and Sīmantavardhana as the growth of true knowledge via viveka (discernment).

Instead of only listing procedures, it encodes ritual practice with philosophical semantics—showing how the Agni Purana integrates dharma-ritual manuals with jñāna-oriented interpretation (Māyā–Ātman viveka).

It reframes prenatal rites as inner purification: cultivating self-mastery and discrimination that loosens Māyā’s hold, thereby supporting sattvic development and auspicious karmic formation for parent and child.