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Agni Purana — Vastu-Pratishtha & Isana-kalpa, Shloka 4

पवित्रारोहणविधिः

The Rite of Raising/Placing the Pavitra

आदित्यद्वारदिक्पालकुम्भेशानौ शिवे ऽनले नैमित्तिकीं सविस्तरां कुर्यात् पूजां विशेषतः

ādityadvāradikpālakumbheśānau śive 'nale naimittikīṃ savistarāṃ kuryāt pūjāṃ viśeṣataḥ

Für ein naimittika-Ritual (zu besonderem Anlass) soll man in der gebührenden Reihenfolge eine besonders ausführliche Verehrung darbringen: Āditya, den Tor-Gottheiten, den Dikpāla (Hütern der Himmelsrichtungen), Kumbheśa, Īśāna, Śiva und Agni.

आदित्यद्वारदिक्पालकुम्भेशानौAditya, the gate (deity), the directional guardians, Kumbha, and Iśāna (together)
आदित्यद्वारदिक्पालकुम्भेशानौ:
Karma (कर्म)
TypeNoun
Rootआदित्य-द्वार-दिक्पाल-कुम्भ-ईशान (प्रातिपदिकसमूह)
Formपुंलिङ्ग, द्वितीया विभक्ति (कर्म), द्विवचन; समाहार/इतरेतर-द्वन्द्व: ‘आदित्यः, द्वारः, दिक्पालाः, कुम्भः, ईशानः’ (as a set of deities/guardians)
शिवेin/at Śiva (context: Śiva’s place/presence)
शिवे:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन; ‘शिवे’ = ‘शिवे (देवस्थाने/शिवसन्निधौ)’ अथवा ‘शिवे (शिवेऽनले)’ पाठानुसार
अनलेin the fire
अनले:
Adhikaraṇa (अधिकरण)
TypeNoun
Rootअनल (प्रातिपदिक)
Formपुंलिङ्ग, सप्तमी विभक्ति (अधिकरण), एकवचन; ‘fire’
नैमित्तिकीम्occasional/for a special occasion
नैमित्तिकीम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootनैमित्तिक (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन; ‘पूजाम्’ इत्यस्य विशेषणम्
सविस्तराम्in detail
सविस्तराम्:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootस-विस्तर (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति, एकवचन; ‘विस्तरेण सह’ = detailed; ‘पूजाम्’ इत्यस्य विशेषणम्
कुर्यात्should perform
कुर्यात्:
Kriyā (क्रिया)
TypeVerb
Rootकृ (धातु)
Formविधिलिङ् (optative), प्रथमपुरुष, एकवचन; परस्मैपद
पूजाम्worship
पूजाम्:
Karma (कर्म)
TypeNoun
Rootपूजा (प्रातिपदिक)
Formस्त्रीलिङ्ग, द्वितीया विभक्ति (कर्म), एकवचन
विशेषतःespecially
विशेषतः:
Kriyāviśeṣaṇa (क्रियाविशेषण)
TypeIndeclinable
Rootविशेषतः (अव्यय)
Formअव्यय; प्रकार/विशेषवाचक (especially)

Lord Agni (traditional Agni Purana narrator) instructing the sage Vasiṣṭha

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Naimittika (occasion-specific) pūjā expansion: include ordered worship of Sūrya (Āditya), dvāra-devatā (gate deities), dikpāla (directional guardians), and specific deities (Kumbheśa, Īśāna, Śiva, Agni) for protection, completeness, and rite-specific efficacy.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"List","entry_title":"Naimittika-pūjā devatā-krama: Āditya, Dvāra-devatā, Dikpāla, Kumbheśa, Īśāna, Śiva, Agni","lookup_keywords":["naimittika-pūjā","dikpāla","dvāra-devatā","āditya","agni"],"quick_summary":"For special rites, worship is broadened beyond the main deity to include solar, threshold, and directional guardians plus key deities, performed in a defined order for ritual protection and success."}

Concept: Naimittika rites require enhanced protective and cosmological completeness—invoking deities of direction, threshold, luminary, and fire to stabilize outcomes.

Application: When performing special ceremonies (vows, consecrations, expiations), expand the devatā-list and follow directional order to prevent ritual obstacles (vighna) and ensure rakṣā.

Khanda Section: Pūjā-vidhi (Naimittika-pūjā and Dikpāla/Devatā worship procedures)

Primary Rasa: adbhuta

Secondary Rasa: shanta

Type: Sacred-space topology

Visual Art Cues: {"scene_description":"An elaborate naimittika worship layout: the central altar with surrounding stations—Sun to the east, gate deities at the doorway, dikpālas around the perimeter, and special placements for Kumbheśa, Īśāna/Śiva, and Agni.","kerala_mural_prompt":"Kerala mural, circular maṇḍala with eight directional guardians around, doorway with dvāra-devatā motifs, radiant Āditya in the east, Agni flame altar, Śiva-Īśāna presence in NE, ceremonial richness","tanjore_prompt":"Tanjore painting, multi-deity composition with gold halos: Āditya, dikpālas in their directions, ornate temple doorway figures, Agni altar glowing, Śiva in NE, symmetrical sacred geometry","mysore_prompt":"Mysore style, diagrammatic clarity: labeled directions, small deity icons at each station, priest offering upacāras in sequence, emphasis on order and placement","mughal_miniature_prompt":"Mughal miniature, courtly ritual pavilion with attendants, directional guardians depicted as symbolic figures around, sun disc motif, fire altar, refined detailing of vessels and offerings"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Shree","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: शिवेऽनले = शिवे + अनले (अवग्रह).

Related Themes: Agni Purāṇa pūjā-vidhi passages on dikpāla-pūjā, dvāra-devatā-bali, naimittika/viśeṣa-pūjā distinctions, and agni/āditya upacāras

Ā
Āditya (Sun)
D
Dvāra-devatā (gate deities)
D
Dikpāla (guardians of directions)
K
Kumbheśa
Ī
Īśāna
Ś
Śiva
A
Agni

FAQs

It prescribes a naimittika (special-cause) pūjā and specifies the set of deities—Sun, gate-deities, Dikpālas, Kumbheśa, Īśāna, Śiva, and Agni—who should be honored with a more elaborate, expanded ritual format.

It exemplifies the Purana’s catalog-like coverage of applied ritual science: classifying rites by purpose (naimittika) and detailing the practical liturgical sequence and deity-groupings (threshold, directional, and principal deities).

By performing an expanded naimittika worship that includes protective and cosmic deities (Sun, directions, thresholds, Agni/Śiva), the rite is framed as a targeted purification and harmonization of circumstances, strengthening auspiciousness and removing ritual obstacles.