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Agni Purana — Raja-dharma, Shloka 34

Rāja-dharma (राजधर्माः) — Protection of the Heir, Discipline, Counsel, and the Seven Limbs of the State

जनानुरागप्रभवा राज्ञो राज्यमहीश्रियः

janānurāgaprabhavā rājño rājyamahīśriyaḥ

Die Souveränität des Königs und der große Wohlstand seines Reiches entspringen der Zuneigung und dem Wohlwollen des Volkes.

जनof people
जन:
Sambandha (सम्बन्ध)
TypeNoun
Rootजन (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Gen), बहुवचन; समासपूर्वपदम्
अनुरागaffection, attachment
अनुराग:
Sambandha (सम्बन्ध)
TypeNoun
Rootअनुराग (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Gen), एकवचन; समासपूर्वपदम्
प्रभवाःarising from / born of
प्रभवाः:
Karta (कर्ता)
TypeAdjective
Rootप्रभव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (Nom), बहुवचन; विशेषणम्; ‘प्रभव’ = उत्पत्तिः/उद्भवः
राज्ञःof the king
राज्ञः:
Sambandha (सम्बन्ध)
TypeNoun
Rootराजन् (प्रातिपदिक)
Formपुंलिङ्ग, षष्ठी (Gen), एकवचन
राज्यkingdom, sovereignty
राज्य:
Karta (कर्ता)
TypeNoun
Rootराज्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (Nom), एकवचन; समासपूर्वपदम्
महीearth
मही:
Sambandha (सम्बन्ध)
TypeNoun
Rootमही (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (Gen), एकवचन; समासपूर्वपदम्
श्रियःprosperities, splendors
श्रियः:
Karta (कर्ता)
TypeNoun
Rootश्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (Nom), बहुवचन (or षष्ठी एकवचन—प्रसङ्गानुसारं प्रथमा बहुवचनम्); ‘समृद्धयः/लक्ष्म्यः’

Lord Agni (narrating to Sage Vasiṣṭha)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Public administration: legitimacy and prosperity depend on popular goodwill; prioritize welfare, justice, and communication to sustain consent and stability.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Janānurāga as the Source of Rājya-Śrī (Royal Prosperity)","lookup_keywords":["janānurāga","rājya","mahīśrī","rājā","praja"],"quick_summary":"A king’s sovereignty and the realm’s prosperity arise from the people’s affection. Practically, governance must be people-centered to secure stability and wealth."}

Concept: Rājya-śrī is prajā-prasāda-janita: political power is rooted in the people’s goodwill, not mere force.

Application: Rule through dharma: fair taxation, protection, relief in calamities, accessible justice, and honoring local customs to maintain public affection.

Khanda Section: Rajadharma (Governance and Statecraft)

Primary Rasa: shanta

Secondary Rasa: vira

Visual Art Cues: {"scene_description":"A king in open audience (darbar) receiving citizens; prosperity symbols (granaries, fields) flourish behind, indicating that goodwill sustains sovereignty.","kerala_mural_prompt":"Kerala mural, king under a parasol in a pillared hall, villagers offering petitions with respectful affection, lush paddy fields and full granaries in background, bold outlines and saturated colors","tanjore_prompt":"Tanjore painting, king with gold-embossed crown and halo, citizens in orderly line, gold detailing on throne and ornaments, prosperity motifs like overflowing pots and sheaves of grain","mysore_prompt":"Mysore style, refined court audience with emphasis on governance—scribes, tax records, justice scales—soft palette, subtle gold, citizens smiling to show janānurāga","mughal_miniature_prompt":"Mughal miniature, detailed darbar with diverse subjects, careful rendering of textiles and architecture, background vignette of thriving markets and farms to signify mahīśrī"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: जनानुरागप्रभवाः = जन(षष्ठी बहु) + अनुराग(षष्ठी एक) + प्रभवाः (बहुवचन विशेषण); राज्यमहीश्रियः = राज्य + मही + श्रियः (समाससदृश-समुच्चयः; प्रायः ‘राज्य-मही-श्रियः’ इति बहुवचनम्)।

Related Themes: Agni Purana 224 (Rajadharma/Nīti principles); Agni Purana 225 (duties of kings; effort and results)

K
King
P
People (subjects)

FAQs

It teaches a core principle of rājadharma: durable royal authority and prosperity depend on cultivating popular goodwill (janānurāga) through just and beneficial governance.

Beyond ritual and theology, it records practical political theory—linking legitimacy and economic flourishing to public consent—showing the text’s wide coverage of governance alongside other sciences.

A ruler who earns subjects’ affection through dharmic conduct accrues merit and stability, while neglecting the people undermines both worldly fortune (śrī) and righteous standing.