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Agni Purana — Raja-dharma, Shloka 3

Adhyaya 223 — Rājadharmāḥ

Royal Duties: Inner Palace Governance, Trivarga Protection, Courtly Conduct, and Aromatic/Hygienic Sciences

कामाधीनाः स्त्रियो राम तदर्थं रत्नसङ्ग्रहः सेव्यास्ता नातिसेव्याश् च भूभुजा विषयैषिणा

kāmādhīnāḥ striyo rāma tadarthaṃ ratnasaṅgrahaḥ sevyāstā nātisevyāś ca bhūbhujā viṣayaiṣiṇā

„Frauen stehen unter der Macht des Begehrens (kāma), o Rāma; ihretwegen wird Schmuck und Edelstein gehortet. Ein König, der weltliche Genüsse sucht, darf mit ihnen verkehren, doch soll er sich nicht in Übermaß verlieren.“

kāma-adhīnāḥsubject to desire
kāma-adhīnāḥ:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootkāma + adhīna (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; adjective qualifying स्त्रियः; 'dependent on desire'
striyaḥwomen
striyaḥ:
Karta (कर्ता)
TypeNoun
Rootstrī (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural
rāmaO Rāma
rāma:
Sambodhana (सम्बोधन)
TypeNoun
Rootrāma (प्रातिपदिक)
FormMasculine, Vocative (8th/सम्बोधन), Singular
tad-arthamfor that purpose
tad-artham:
Prayojana (प्रयोजन)
TypeIndeclinable
Roottad + artha (प्रातिपदिक)
FormAvyayībhāva; accusative-form used adverbially; 'for that purpose'
ratna-saṅgrahaḥcollection of jewels
ratna-saṅgrahaḥ:
Karta (कर्ता)
TypeNoun
Rootratna + saṅgraha (प्रातिपदिक)
FormMasculine, Nominative (1st/प्रथमा), Singular
sevyāḥto be served/attended
sevyāḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootsevya (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; predicate adjective for ताः
tāḥthey
tāḥ:
Karta (कर्ता)
TypeNoun
Roottad (सर्वनाम-प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; pronoun referring to स्त्रियः
nanot
na:
Pratiṣedha (प्रतिषेध)
TypeIndeclinable
Rootna (अव्यय)
FormAvyaya; negation particle (निषेध)
ati-sevyāḥto be indulged excessively
ati-sevyāḥ:
Vidheyaviśeṣaṇa (विधेय-विशेषण)
TypeAdjective
Rootati + sevya (प्रातिपदिक)
FormFeminine, Nominative (1st/प्रथमा), Plural; 'over-served/indulged' (अति- उपसर्ग/अव्ययीभाव-भाव)
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
FormAvyaya; conjunction
bhū-bhujāby the king
bhū-bhujā:
Karaṇa (करण/agent-instrument)
TypeNoun
Rootbhū + bhuj (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; 'earth-enjoyer' = king
viṣaya-eṣiṇāseeking sense-objects
viṣaya-eṣiṇā:
Viśeṣaṇa (विशेषण)
TypeAdjective
Rootviṣaya + eṣin (प्रातिपदिक)
FormMasculine, Instrumental (3rd/तृतीया), Singular; adjective qualifying भूबुजा; 'seeking pleasures/objects'

Lord Agni (instructing a royal addressee framed as ‘Rāma’ within nīti/rajadharma counsel)

Vidya Category: {"primary_vidya":"Arthashastra","secondary_vidya":"Dharmashastra","practical_application":"Court ethics and risk-management: regulate royal indulgence, prevent fiscal drain and political vulnerability arising from uncontrolled sensuality and luxury expenditure.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Commentary","entry_title":"Regulation of Royal Indulgence: Consort, Do Not Overindulge","lookup_keywords":["kāma","ratna-saṅgraha","rājā","ati-sevā","viṣaya-eṣin"],"quick_summary":"The verse warns that desire can drive luxury hoarding and excess. A king may engage in pleasures but must avoid overindulgence to preserve judgment, treasury, and stability."}

Concept: Indriya-nigraha (restraint of senses) as a prerequisite for rulership; kāma must be bounded by prudence.

Application: Set personal limits, avoid compulsive luxury spending, and maintain impartiality in household relations to prevent corruption and factional capture.

Khanda Section: Rajadharma / Niti-shastra (Guidance for Kings and Worldly Governance)

Primary Rasa: shanta

Secondary Rasa: bibhatsa

Visual Art Cues: {"scene_description":"A king in a jeweled chamber with heaps of gems; a sage cautions him, gesturing toward a balanced scale showing ‘kāma’ and ‘rājadharma’, implying moderation.","kerala_mural_prompt":"Kerala mural, palace interior with jewel chests, king seated, sage admonishing with raised hand, symbolic balance scale, stylized attendants, restrained yet vivid palette","tanjore_prompt":"Tanjore, opulent jewel hoard with gold-leaf sparkle, king and sage in profile, ornate arch, moralizing gesture of restraint, rich textiles","mysore_prompt":"Mysore painting, didactic court scene: king reaching toward jewels, sage stopping him, clear facial expressions, minimal background clutter, emphasis on instruction","mughal_miniature_prompt":"Mughal miniature, detailed treasury room with gemstones, sage advising king, attendants holding trays, subtle narrative tension, fine ornament and perspective"}

Audio Atmosphere: {"recitation_mood":"instructional","suggested_raga":"Kalyani","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: sevyāstā→sevyāḥ tāḥ; nātisevyāś→na ati-sevyāḥ; viṣayaiṣiṇā→viṣaya-eṣiṇā.

Related Themes: Agni Purana: Nīti sections on indriya-jaya, treasury protection, and avoidance of vyasana (vices)

A
Agni
R
Rama

FAQs

It imparts rāja-nīti (statecraft/ethical governance) focused on regulating kāma (desire): a ruler may engage in worldly relations but must avoid excess that destabilizes judgment and administration.

Beyond ritual and theology, the Agni Purana also preserves practical governance literature (rajadharma/nīti), offering behavioral policy for rulers—showing its wide scope across dharma, politics, and social conduct.

Moderation (niyama) in sense-enjoyment is presented as protective of dharma: restraint reduces attachment-driven actions that generate adverse karma and helps a king uphold righteous rule.