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Agni Purana — Mantra-shastra, Shloka 5

Chapter 303: Mantras for Worship Beginning with the Five-syllable (Pañcākṣara) — पञ्चाक्षरादिपूजामन्त्राः

गव्येन प्रक्षयेद्दीक्षास्थानं मन्त्रेण चोदितं तन्त्रसम्भूतसम्भावः शिवमिष्ट्वा विधानतः

gavyena prakṣayeddīkṣāsthānaṃ mantreṇa coditaṃ tantrasambhūtasambhāvaḥ śivamiṣṭvā vidhānataḥ

Er soll den Ort der Einweihung mit dem aus der Kuh stammenden Reinigungsmittel besprengen und säubern, wie es das Mantra gebietet; ausgestattet mit der autorisierten Wirkkraft, die aus dem Tantra hervorgeht, soll er Śiva nach der vorgeschriebenen Ordnung verehren.

गव्येनwith cow-product (cow’s urine/milk etc., i.e., gavyam)
गव्येन:
Karana (करण)
TypeNoun
Rootगव्य (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया-विभक्ति (करण), एकवचन; Instrumental singular (3rd)
प्रक्षयेत्should wash/cleanse
प्रक्षयेत्:
Kriya (क्रिया)
TypeVerb
Rootप्र + क्षि (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष, एकवचन; Parasmaipada; ‘should wash/cleanse’
दीक्षा-स्थानम्the place of initiation
दीक्षा-स्थानम्:
Karma (कर्म)
TypeNoun
Rootदीक्षा (प्रातिपदिक) + स्थान (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (2nd)
मन्त्रेणwith a mantra
मन्त्रेण:
Karana (करण)
TypeNoun
Rootमन्त्र (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया-विभक्ति, एकवचन; Instrumental singular (3rd)
and
:
Sambandha (सम्बन्ध/समुच्चय)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-बोधक अव्यय; conjunction ‘and’
उदितम्enjoined/uttered
उदितम्:
Visheshana (विशेषण)
TypeAdjective
Rootउदित (कृदन्त; √वद्/√उद्? here ‘उदित’ = ‘said/uttered’)
Formभूतकृदन्त (क्त), नपुंसकलिङ्ग, द्वितीया/प्रथमा, एकवचन; agreeing with ‘मन्त्रेण’ understood ‘मन्त्रः’/or with instruction; ‘enjoined/uttered’
तन्त्र-सम्भूत-सम्भावःone whose disposition/fitness arises from the tantra (tantric procedure)
तन्त्र-सम्भूत-सम्भावः:
Karta (कर्ता)
TypeNoun
Rootतन्त्र (प्रातिपदिक) + सम्भूत (कृदन्त) + सम्भाव (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; Nominative singular (1st)
शिवम्Śiva
शिवम्:
Karma (कर्म)
TypeNoun
Rootशिव (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया-विभक्ति, एकवचन; Accusative singular (2nd)
इष्ट्वाhaving worshipped
इष्ट्वा:
Purvakala-kriya (पूर्वकालक्रिया)
TypeVerb
Rootइष् (धातु)
Formक्त्वान्त अव्ययकृदन्त (Gerund/Absolutive), ‘having worshipped’
विधानतःaccording to the prescribed procedure
विधानतः:
Kriya-visheshana (क्रियाविशेषण)
TypeIndeclinable
Rootविधान (प्रातिपदिक)
Formतसिल्-प्रत्ययान्त अव्यय; adverb ‘according to rule/procedure’

Lord Agni (traditionally instructing sage Vasiṣṭha in the Agni Purana’s ritual sections)

Vidya Category: {"primary_vidya":"Tantra","secondary_vidya":"Mantra","practical_application":"Diksha-sthana shuddhi: ritual cleansing of the initiation space using gavya (cow-derived purifier) with mantra, followed by Shiva-puja per tantra-vidhi.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Procedure","entry_title":"Diksha-sthana Shuddhi with Gavya and Shiva-puja","lookup_keywords":["diksha-sthana","gavya","shuddhi","shiva-puja","tantra-vidhi"],"quick_summary":"Before initiation, the place is ritually purified by sprinkling with gavya while reciting the prescribed mantra; the officiant then performs Shiva-worship according to tantric rule to establish authorized efficacy (tantra-sambhuta-sambhava)."}

Concept: Adhikāra and śuddhi: ritual purity and correct procedure are prerequisites for mantra-siddhi and valid initiation.

Application: Ensure space-purification and deity-worship are completed exactly as enjoined before commencing diksha or homa.

Khanda Section: Puja-vidhi / Diksha-vidhi (Tantric initiation and purification rites)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A consecrated initiation space being sprinkled with a purifier while the officiant recites mantra, followed by Shiva worship with offerings arranged in order.","kerala_mural_prompt":"Kerala temple mural style, diksha-mandala courtyard, priest sprinkling gavya with darbha, Shiva shrine in background, muted earth reds and greens, ritual vessels and lamps, serene sacred atmosphere.","tanjore_prompt":"Tanjore painting, central Shiva icon on pedestal with gold leaf halo, priest performing prokshana (sprinkling) in foreground, ornate ritual kalasha and lamps, rich jewel tones, embossed gold detailing.","mysore_prompt":"Mysore painting, instructional clarity: mandala layout, priest holding prokshani, labeled ritual items (kalasha, arghya, pushpa), Shiva worship sequence implied, delicate lines and soft shading.","mughal_miniature_prompt":"Mughal miniature, indoor pavilion as diksha-sthana, guru sprinkling purifier while reciting, attendants holding vessels, Shiva-linga altar with flowers, fine textile patterns and architectural detail."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Bhairav","pace":"slow","voice_tone":"instructional"}

Sandhi Resolution Notes: प्रक्षयेत् + दीक्षा-स्थानम् → प्रक्षयेद्दीक्षास्थानम् (t/d sandhi). मन्त्रेण + च → मन्त्रेण च. शिवम् + इष्ट्वा → शिवमिष्ट्वा.

Related Themes: Agni Purana: Puja-vidhi/Diksha-vidhi sections on shuddhi, mandala, nyasa, and Shiva-puja

S
Shiva
M
Mantra
T
Tantra
D
Diksha (initiation)

FAQs

It teaches dīkṣā-sthāna-śuddhi: purifying the initiation area by sprinkling with a cow-derived purifier while reciting the prescribed mantra, followed by Śiva worship according to tantric rule.

Beyond mythology, the Agni Purana documents applied ritual technology—site purification, mantra-governed procedure, and tantra-based authorization—showing it functions as a practical manual of worship and initiation.

Ritual cleansing of the dīkṣā space and rule-based Śiva worship are presented as prerequisites for a pure, effective initiation, aligning the act with dharma and enhancing the sanctity and efficacy of the rite.