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Agni Purana — Kosha, Shloka 23

Chapter 366 — सामान्यनामलिङ्गानि

Common Noun-Forms and Their Grammatical Genders

प्रत्याहार उपादानं निर्हारो ऽभ्यवकर्षणं विघ्नो ऽन्तरायः प्रत्यूहः स्यादास्यात्वासना स्थितिः

pratyāhāra upādānaṃ nirhāro 'bhyavakarṣaṇaṃ vighno 'ntarāyaḥ pratyūhaḥ syādāsyātvāsanā sthitiḥ

„Pratyāhāra“ ist das Zurückziehen (der Sinne); „nirhāra“ ist das Herausziehen; „abhyavakarṣaṇa“ ist das Wegziehen. „Vighna“ ist ein Hindernis; „antarāya“ ein Hemmnis; „pratyūha“ eine Gegen-Behinderung. „Āsyatva“ ist der Zustand des Sitzens, und „āsana-sthiti“ ist die Standfestigkeit in der Körperhaltung.

प्रत्याहारःwithdrawal; taking back
प्रत्याहारः:
Karta (कर्ता)
TypeNoun
Rootप्रति-आ-हृ (धातु) → प्रत्याहार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति (Nominative), एकवचन
उपादानम्taking up; acquisition
उपादानम्:
Karta (कर्ता)
TypeNoun
Rootउप-आ-दा (धातु) → उपादान (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
निर्हारःremoval; carrying out
निर्हारः:
Karta (कर्ता)
TypeNoun
Rootनिर्-हृ (धातु) → निर्हार (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अभ्यवकर्षणम्dragging down; pulling away
अभ्यवकर्षणम्:
Karta (कर्ता)
TypeNoun
Rootअभि-अव-कृष् (धातु) → अभ्यवकर्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा-विभक्ति, एकवचन
विघ्नःobstacle
विघ्नः:
Karta (कर्ता)
TypeNoun
Rootविघ्न (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
अन्तरायःhindrance; impediment
अन्तरायः:
Karta (कर्ता)
TypeNoun
Rootअन्तराय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
प्रत्यूहःobstruction; counter-hindrance
प्रत्यूहः:
Karta (कर्ता)
TypeNoun
Rootप्रति-ऊह् (धातु) → प्रत्यूह (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
स्यात्would be; is said to be
स्यात्:
Kriyā (क्रिया)
TypeVerb
Rootअस् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष (3rd person), एकवचन
आस्यात्वासनास्थितिःthe state of being seated (sitting/posture/steadiness)
आस्यात्वासनास्थितिः:
Karta (कर्ता)
TypeNoun
Rootआस्यात्व + आसन + स्थिति (प्रातिपदिक); आस्यात्व=आस्य (प्रातिपदिक) + त्व (तद्धित), आसन (प्रातिपदिक), स्थिति (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा-विभक्ति, एकवचन; समाहार-द्वन्द्व (collective dvandva)

Lord Agni (instructing the sage Vasiṣṭha in the Agni Purana’s yogic/technical definitions)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Yoga-vidya","practical_application":"Use precise yogic terminology to guide practice: sense-withdrawal, recognizing obstacles, and stabilizing seated posture for meditation.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Pātañjala-yoga technical terms: Pratyāhāra, Antarāya, Āsana-sthiti","lookup_keywords":["pratyahara","antaraya","pratyuha","asana-sthiti","yoga-paribhasha"],"quick_summary":"Defines key yoga terms: withdrawing senses, types of hindrances, and the stable seated condition required for meditative practice."}

Concept: Yoga-sadhana requires pratyahara (sense-withdrawal), awareness of obstacles (vighna/antaraya/pratyuha), and stable posture (asana-sthiti).

Application: In meditation, deliberately retract attention from sense-objects, label and neutralize hindrances, and maintain a steady seated posture to support dharana/dhyana.

Khanda Section: Yoga-vidya (Patanjala-yoga terminology within Agni Purana’s encyclopedic teachings)

Primary Rasa: shanta

Secondary Rasa: adbhuta

Visual Art Cues: {"scene_description":"A yogin seated steadily in a calm posture, senses withdrawing inward; subtle symbolic forms of obstacles appear at the periphery and dissolve as attention returns to the inner seat of awareness.","kerala_mural_prompt":"Kerala temple mural style, seated yogi in padmasana on a simple mat, muted earth pigments, stylized lotus and flame motifs, peripheral shadow-figures labeled as vighna/antaraya fading into the background, serene shanta mood","tanjore_prompt":"Tanjore painting, central yogi with gentle halo, gold-leaf highlights on the seat and aura, minimal background, symbolic senses (eye/ear) turning inward, obstacles shown as small subdued figures at the border","mysore_prompt":"Mysore painting style, clean linework and soft washes, instructional composition showing posture alignment (spine, shoulders), arrows indicating pratyahara (inward pull), small captions for terms","mughal_miniature_prompt":"Mughal miniature, refined interior of a quiet chamber, yogi seated on a carpet, delicate margins with tiny allegorical figures representing hindrances, fine detailing and subdued palette"}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Ahir Bhairav","pace":"medium","voice_tone":"instructional"}

Sandhi Resolution Notes: निर्हारो ऽभ्यवकर्षणं = निर्हारः + अभ्यवकर्षणम्; विघ्नो ऽन्तरायः = विघ्नः + अन्तरायः; स्यादास्यात्वासना स्थितिः = स्यात् + आस्यात्वासनास्थितिः (आस्यात्व + आसन + स्थिति as समाहार-द्वन्द्व).

Related Themes: Agni Purana Yoga-vidya section on yama-niyama, dharana-dhyana-samadhi terminology (adjacent verses in 366)

P
Pratyahara
A
Asana
A
Antaraya

FAQs

It provides precise yogic definitions—especially of pratyāhāra (sense-withdrawal), types of hindrances (vighna/antarāya/pratyūha), and the practical requirement of stable seated posture (āsana-sthiti) for meditation.

Rather than narrative alone, it functions like a glossary of technical yoga vocabulary, showing how the Agni Purana compiles and systematizes specialized knowledge (here, Pātañjala-style yogic concepts) alongside many other sciences and arts.

By defining sense-withdrawal, obstacles, and posture-stability, it directs the practitioner toward uninterrupted meditation—reducing distraction and cultivating inner mastery, which supports purification of mind and steadiness on the spiritual path.