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Agni Purana — Dharma-shastra, Shloka 5

Yati-dharma

The Dharma of the Renunciate Ascetic

समता चैव सर्वस्मिन्नेतन्मुक्तस्य लक्षणं नाभिनन्देन मरणं नाभिनन्देत जीवनं

samatā caiva sarvasminnetanmuktasya lakṣaṇaṃ nābhinandena maraṇaṃ nābhinandeta jīvanaṃ

Gleichmut gegenüber allem—dies ist das Kennzeichen des Befreiten: Er freut sich weder über den Tod noch über das Leben.

समताequanimity
समता:
Karta (कर्ता)
TypeNoun
Rootसमता (प्रातिपदिक) < सम (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा (1st/Nominative), एकवचन
and
:
Sambandha (सम्बन्ध/connector)
TypeIndeclinable
Rootच (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
एवindeed / only
एव:
Sambandha (सम्बन्ध/particle)
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारण-अव्यय (particle of emphasis)
सर्वस्मिन्in everything / in all situations
सर्वस्मिन्:
Adhikarana (अधिकरण)
TypeAdjective
Rootसर्व (प्रातिपदिक)
Formपुं/नपुंसकलिङ्ग, सप्तमी (7th/Locative), एकवचन; ‘सर्व’ सर्वनाम-विशेषण
एतत्this
एतत्:
Karta (कर्ता)
TypeNoun
Rootएतद् (सर्वनाम-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
मुक्तस्यof the liberated one
मुक्तस्य:
Sambandha (षष्ठी-सम्बन्ध)
TypeNoun
Rootमुक्त (कृदन्त; मुच् धातु, क्त)
Formपुंलिङ्ग, षष्ठी (6th/Genitive), एकवचन; ‘मुक्त’ = liberated
लक्षणम्characteristic / mark
लक्षणम्:
Pratijna/Predicate (विधेय)
TypeNoun
Rootलक्षण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा (1st/Nominative), एकवचन
not
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
अभिनन्देत्should rejoice at / welcome
अभिनन्देत्:
Kriya (क्रिया)
TypeVerb
Rootअभि-नन्द् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
मरणम्death
मरणम्:
Karma (कर्म)
TypeNoun
Rootमरण (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन
not
:
Sambandha (सम्बन्ध/negator)
TypeIndeclinable
Rootन (अव्यय)
Formनिषेध-अव्यय (negation)
अभिनन्देतshould rejoice at / welcome
अभिनन्देत:
Kriya (क्रिया)
TypeVerb
Rootअभि-नन्द् (धातु)
Formविधिलिङ् (Optative), प्रथमपुरुष (3rd person), एकवचन; परस्मैपद
जीवनम्life
जीवनम्:
Karma (कर्म)
TypeNoun
Rootजीवन (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd/Accusative), एकवचन

Lord Agni (teaching the sage Vasiṣṭha in the Agni Purāṇa’s discourse frame)

Vidya Category: {"primary_vidya":"Philosophy","secondary_vidya":"Dharmashastra","practical_application":"Gives a diagnostic criterion of mukta: unwavering samata toward life and death, useful for self-assessment and guidance in moksha-marga.","sutra_style":true}

Encyclopedic Reference: {"reference_type":"Definition","entry_title":"Mukta-lakshana: samata toward life and death","lookup_keywords":["mukta-lakshana","samata","jnana-vairagya","jivana-marana","moksha-dharma"],"quick_summary":"Liberation is marked by equanimity toward all experiences. The liberated neither celebrates death nor clings to life."}

Concept: Jivanmukti sign: samata that transcends dualities (jivita/marana), indicating dissolution of raga-dvesha.

Application: Cultivate even-mindedness through viveka and abhyasa; observe reactions to gain/loss, praise/blame, life/death to measure detachment.

Khanda Section: Moksha-dharma (Jnana–Vairagya / Liberation Characteristics)

Primary Rasa: shanta

Secondary Rasa: vairagya

Visual Art Cues: {"scene_description":"A serene liberated sage seated in meditation, with symbolic contrasts around him—life and death motifs (withered and blooming flowers, day and night) shown without affecting his calm expression.","kerala_mural_prompt":"Kerala mural, central meditating sage with tranquil eyes, surrounding vignettes of birth and funeral rites stylized at the margins, balanced composition emphasizing samata.","tanjore_prompt":"Tanjore style, meditating jnani with gold halo; two side panels: a cradle (life) and a funeral pyre (death), both rendered as equal, with ornate border.","mysore_prompt":"Mysore painting, soft gradients and fine lines; didactic symmetry: left side life symbols, right side death symbols; sage in center unmoved, minimal ornamentation.","mughal_miniature_prompt":"Mughal miniature, refined landscape: sage under a tree, villagers in background performing wedding and funeral scenes; sage remains detached, subtle facial serenity."}

Audio Atmosphere: {"recitation_mood":"contemplative","suggested_raga":"Shankara","pace":"slow","voice_tone":"contemplative"}

Sandhi Resolution Notes: चैव = च + एव; सर्वस्मिन्नेतत् = सर्वस्मिन् + एतत्; nābhinandena/ nābhinandeta interpreted as न + अभिनन्देत (optative); manuscript spelling variation possible.

Related Themes: Agni Purana: Moksha-dharma discussions on jnana, vairagya, and lakshanas of the wise

M
Mukta (liberated person)

FAQs

It imparts the mokṣa-vidyā principle of samatā (equanimity): the practical discipline of not emotionally clinging to either survival (jīvana) or the ending of the body (maraṇa).

Alongside ritual, polity, and other sciences, the Agni Purāṇa also codifies liberation-teachings (mokṣa-dharma). This verse functions as a concise doctrinal definition—an identifying criterion (lakṣaṇa) of a liberated person—showing the text’s coverage of inner discipline and soteriology.

By cultivating equal-mindedness toward life and death, one reduces rāga-dveṣa (attachment and aversion), which weakens karmic bondage and supports steadiness in knowledge leading toward liberation.